Readr - Jean-Christophe

Reread Jean-Christophe (4)

2019-05-18T00:00:00+00:00

1</h2>

he looked about him, into himself: he was no longer bound. He was alone!… Alone! How happy to be alone, to be his own! What joy to have escaped from his bonds, from his torturing memories, from the hallucinations of faces that he loved or detested! What joy at last to live, without being the prey of life, to have become his own master!…</p> </blockquote>

What exasperated him most in his compositions was their untruth. Not a spark of feeling in them. A phraseology got by heart, a schoolboy's rhetoric: he spoke of love like a blind man of color: he spoke of it from hearsay, only repeating the current platitudes. And it was not only love: it was the same with all the passions, which had been used for themes and declamations.—And yet he had always tried to be sincere.—But it is not enough to wish to be sincere: it is necessary to have the power to be so: and how can a man be so when as yet he knows nothing of life? What had revealed the falseness of his work, what had suddenly digged a pit between himself and his past was the experience which he had had during the last six months of life. He had left fantasy: there was now in him a real standard to which he could bring all the thoughts for judgment as to their truth or untruth.</p> </blockquote>

The disgust which his old work, written without passion, roused in him, made him decide with his usual exaggeration that he would write no more until he was forced to write by some passionate need: and leaving the pursuit of his ideas at that, he swore that he would renounce music forever, unless creation were imposed upon him in a thunderclap.</p> </blockquote>

There is no joy but in creation. There are no living beings but those who create. All the rest are shadows, hovering over the earth, strangers to life. All the joys of life are the joys of creation: love, genius, action,—quickened by flames issuing from one and the same fire. Even those who cannot find a place by the great fireside: the ambitious, the egoists, the sterile sensualists,—try to gain warmth in the pale reflections of its light.</p> </blockquote>

Wretched is the sterile creature, that man or that woman who remains alone and lost upon the earth, scanning their withered bodies, and the sight of themselves from which no flame of life will ever leap! Wretched is the soul that does not feel its own fruitfulness, and know itself to be big with life and love, as a tree with blossom in the spring! The world may heap honors and benefits upon such a soul: it does but crown a corpse.</p> </blockquote>

The experienced artist knows that inspiration is rare and that intelligence is left to complete the work of intuition: he puts his ideas under the press and squeezes out of them the last drop of the divine juices that are in them—(and if need be sometimes he does not shrink from diluting them with clear water)—Christophe was too young and too sure of himself not to despise such contemptible practices. He dreamed impossibly of producing nothing that was not absolutely spontaneous. If he had not been deliberately blind he would certainly have seen the absurdity of his aims.</p> </blockquote>

Every race, every art has its hypocrisy. The world is fed with a little truth and many lies. The human mind is feeble: pure truth agrees with it but ill: its religion, its morality, its states, its poets, its artists, must all be presented to it swathed in lies. These lies are adapted to the mind of each race: they vary from one to the other: it is they that make it so difficult for nations to understand each other, and so easy for them to despise each other. Truth is the same for all of us: but every nation has its own lie, which it calls its idealism: every creature therein breathes it from birth to death: it has become a condition of life: there are only a few men of genius who can break free from it through heroic moments of crisis, when they are alone in the free world of their thoughts.</p> </blockquote>

Even the great Sebastian, the man of ages, who bore in himself the past and the future,—Bach,—was not free of untruth, of fashionable folly, of school-chattering. The man who had seen God, the man who lived in God, seemed sometimes to Christophe to have had an insipid and sugared religion, a Jesuitical style, rococo. In his cantatas there were languorous and devout airs—(dialogues of the Soul coquetting with Jesus)—which sickened Christophe: then he seemed to see chubby cherubim with round limbs, and flying draperies. And also he had a feeling that the genial Cantor always wrote in a closed room: his work smacked of stuffiness: there was not in his music that brave outdoor air that was breathed in others, not such great musicians, perhaps, but greater men—more human—than he. Like Beethoven or Händel.</p> </blockquote>

What cries of joy he uttered when in the hallowed works which he could not read without trembling he felt once more his old emotion, ardent still, with nothing to tarnish the purity of what he loved! These were glorious relics that he saved from the wreck. What happiness they gave him! It seemed to him that he had saved a part of himself. And was it not himself? These great Germans, against whom he revolted, were they not his blood, his flesh, his most precious life? He was only severe with them because he was severe with himself. Who loved them better than he? Who felt more than he the goodness of Schubert, the innocence of Haydn, the tenderness of Mozart, the great heroic heart of Beethoven? Who more often than he took refuge in the murmuring of the forests of Weber, and the cool shade of the cathedrals of John Sebastian, raising against the gray sky of the North, above the plains of Germany, their pile of stone, and their gigantic towers with their sun-tipped spires?—[...] And in what other people would he have found the simple purity which now made it possible for him to condemn it so harshly?</p>
He had no notion of that. With the ingratitude of a spoiled child he turned against his mother the weapons which he had received from her. Later, later, he was to feel all that he owed to her, and how dear she was to him….</p> </blockquote>

Was it possible that they could have loved like that? No, no, they had lied, as they always did, they had lied to themselves: they had tried to idealize themselves…. Idealism! That meant that they were afraid of looking at life squarely, were incapable of seeing things like a man, as they are.—Everywhere the same timidity, the same lack of manly frankness. Everywhere the same chilly enthusiasm, the same pompous lying solemnity [...]</p> </blockquote>

Christophe ended by hating all idealism. He preferred frank brutality to such lying. But at heart he was more of an idealist than the rest, and he had not—he could not have—any more real enemies than the brutal realists whom he thought he preferred.</p> </blockquote>

In his youthful contempt for the hypocrisy with which he was surrounded, or for what he took to be hypocrisy, he did not see the high, practical wisdom of the race which little by little had built up for itself its grandiose idealism in order to suppress its savage instincts, or to turn them to account. Not arbitrary reasons, not moral and religious codes, not legislators and statesmen, priests and philosophers, transform the souls of peoples and often impose upon them a new nature: but centuries of misfortune and experience, which forge the life of peoples who have the will to live.</p> </blockquote>

No man creates from reason, but from necessity.—It is not enough to have recognized the untruth and affectation inherent in the majority of the feelings to avoid falling into them[...]</p> </blockquote>

He was the son of a virtuoso. He was conscious of the dangerous attraction of virtuosity: a physical pleasure, the pleasure of skill, of agility, of satisfied muscular activity, the pleasure of conquering, of dazzling, of enthralling in his own person the many-headed audience: an excusable pleasure, in a young man almost an innocent pleasure, though none the less destructive of art and soul: Christophe knew it: it was in his blood: he despised it, but all the same he yielded to it.</p> </blockquote>

Sometimes he would tackle certain love songs which the weakness of the artists and the dullness of the audience in tacit agreement had clothed about with sickly sentimentality: and he would unclothe them: he would restore to them their rough, crude sensuality. In a word, he set out to make passions and people live for themselves and not to serve as toys for German families seeking an easy emotionalism on Sundays when they sat about in some Biergarten.</p> </blockquote>

Nothing would have induced him to try to be original: it seemed to him that a man must be very commonplace to burden himself with such an idea. He tried to be himself, to say what he felt, without worrying as to whether what he said had been said before him or not.</p> </blockquote>

He was perpetually in a state of jubilation, which had no need of joy: it could adapt itself to sorrow: its source overflowed with life, was, in its strength, mother of all happiness and virtue. To live, to live too much!… A man who does not feel within himself this intoxication of strength, this jubilation in living—even in the depths of misery,—is not an artist. That is the touchstone. True greatness is shown in this power of rejoicing through joy and sorrow.</p> </blockquote>

Nothing great can be written without touching the ridiculous. To reach the heart of things it is necessary to dare human respect, politeness, modesty, the timidity of social lies under which the heart is stifled.</p> </blockquote>

They published only a few lines about Christophe's other compositions, and they all said almost the same things: "… Knowledge of counterpoint. Complicated writing. Lack of inspiration. No melody. Written with the head, not with the heart. Want of sincerity. Trying to be original…." Followed a paragraph on true originality, that of the masters who are dead and buried, Mozart, Beethoven, Loewe, Schubert, Brahms, "those who are original without thinking of it."</p> </blockquote>

There were reasons, three to one, why his compositions should not please. They were immature. They were, secondly, too advanced to be understood at once. And, lastly, people were only too glad to give a lesson to the impertinent youngster.—But Christophe was not cool-headed enough to admit that his reverse was legitimate. He had none of that serenity which the true artist gains from the mournful experience of long misunderstanding at the hands of men and their incurable stupidity.</p> </blockquote>

No, they had never understood what he was, they had never loved him, never then or now: they only loved the weakness and vulgarity in him, everything that he had in common with others, and not himself, not what he really was: their friendship was a misunderstanding….</p> </blockquote>

It often happens with quite nice people who are incapable of liking new work which they sincerely love when it is twenty years old. New life smacks too strong for their weak senses—the scent of it must evaporate in the winds of Time. A work of art only becomes intelligible to them when it is crusted over with the dust of years.</p> </blockquote>

She did not understand him beyond a certain point. Up to that she understood everything. Her admirable intelligence could not take her beyond it: she needed a heart, or in default of that the thing which could give the illusion of one for a time: love. She understood Christophe's criticism of people and things: it amused her and seemed to her true enough: she had thought much the same herself. But what she did not understand was that such ideas might have an influence on practical life when it might be dangerous or awkward to apply them. The attitude of revolt against everybody and everything which Christophe had taken up led to nothing: he could not imagine that he was going to reform the world…. And then?… It was waste of time to knock one's head against a wall. A clever man judges men, laughs at them in secret, despises them a little: but he does as they do—only a little better: it is the only way of mastering them. Thought is one world: action is another. What boots it for a man to be the victim of his thoughts? Since men are so stupid as not to be able to bear the truth, why force it on them? To accept their weakness, to seem to bow to it, and to feel free to despise them in his heart, is there not a secret joy in that? The joy of a clever slave? Certainly. But all the world is a slave: there is no getting away from that: it is useless to protest against it: better to be a slave deliberately of one's own free will and to avoid ridiculous and futile conflict. Besides, the worst slavery of all is to be the slave of one's own thoughts and to sacrifice everything to them. There is no need to deceive one's self.—She saw clearly that if Christophe went on, as he seemed determined to do, with his aggressive refusal to compromise with the prejudices of German art and German mind, he would turn everybody against him, even his patrons: he was courting inevitable ruin. She did not understand why he so obstinately held out against himself, and so took pleasure in digging his own ruin.</p> </blockquote>

To have understood him she would have had to be able to understand that his aim was not success but his own faith. He believed in art: he believed in his art: he believed in himself, as realities not only superior to interest, but also to his own life. When he was a little out of patience with her remarks and told her so in his naïve arrogance, she just shrugged her shoulders: she did not take him seriously. She thought he was using big words such as she was accustomed to hearing from her brother when he announced periodically his absurd and ridiculous resolutions, which he never by any chance put into practice. And then when she saw that Christophe really believed in what he said, she thought him mad and lost interest in him.</p> </blockquote>

Her fine eyes exercised a melancholy fascination over him: he could not forget them: although he knew now the drab soul that slumbered in their depths he went on seeing them as he wished to see them, as he had first seen them. It was one of those loveless hallucinations of love which take up so much of the hearts of artists when they are not entirely absorbed by their work. A passing face is enough to create it: they see in it all the beauty that is in it, unknown to its indifferent possessor. And they love it the more for its indifference. They love it as a beautiful thing that must die without any man having known its worth or that it even had life.</p> </blockquote>

"[...] The sufferings of an artist are a show to you. You think the tears of agony of a Beethoven are finely painted. You would cry 'Encore' to the Crucifixion. A great soul struggles all its life long in sorrow to divert your idleness for an hour!…"</p> </blockquote>

[...] and both well-read: and Lauber's conversation was always interesting on any other subject than music. He was a bit of a crank: and Christophe did not dislike cranks: they were a change from the horrible banality of reasonable people. He did not yet know that there is nothing more devastating than an irrational man, and that originality is even more rare among those who are called "originals" than among the rest. For these "originals" are simply maniacs whose thoughts are reduced to clockwork.</p> </blockquote>

The Klings and the Laubers also had had their hour of illumination: they had been advanced twenty years ago: and then like most people they had stopped short at that. Man has so little force that he is out of breath after the first ascent: very few are long-winded enough to go on.</p> </blockquote>

"[...] Yes, laugh, laugh at me: everybody knows I am mad. Prudent people act in accordance with the laws of logic and reason and sanity. I am not like that: I am a man who acts only on his own impulse. When a certain quantity of electricity is accumulated in me it has to expend itself, at all costs: and so much the worse for the others if it touches them! And so much the worse for them! I am not made for living in society. Henceforth I shall belong only to myself."</p> </blockquote>
2</h2>

"What does he want? What is his name? Christophe? Christophe what? Christophe Krafft? What a name!" (She repeated it two or three times, rolling her r's terribly.) "It is like a swear—" (She swore.)</p> </blockquote>

She was half dressed, in a loose gown which she was holding about her waist: her bare arms showed in her wide sleeves: her hair was carelessly done, and locks of it fell down into her eyes and over her cheeks. Her fine brown eyes smiled, her lips smiled, her cheeks smiled, and a charming dimple in her chin smiled. In her beautiful grave melodious voice she asked him to excuse her appearance. She knew that there was nothing to excuse and that he could only be very grateful to her for it. She thought he was a journalist come to interview her. Instead of being annoyed when he told her that he had come to her entirely of his own accord and because he admired her, she was delighted. She was a good girl, affectionate, delighted to please, and making no effort to conceal her delight. Christophe's visit and his enthusiasm made her very happy—(she was not yet spoiled by flattery). She was so natural in all her movements and ways, even in her little vanities and her naïve delight in giving pleasure, that he was not embarrassed for a single moment.</p> </blockquote>

She was gifted. Uneducated and unthinking, she could at once feel with her whole heart and be sincerely moved by things which were beautiful and good; and then, a moment later, she would burst out laughing. She was a coquette and made eyes; she did not mind showing her bare arms and neck under her half open gown; she would have liked to turn Christophe's head, but it was all purely instinctive. There was no thought of gaining her own ends in her, and she much preferred to laugh, and talk blithely, to be a good fellow, a good chum, without ceremony or awkwardness.</p> </blockquote>

Christophe was glad to find some one who would talk freely about power, the army and oppression and archaic prejudices. But they could not go far with each other, for the socialist always came back to Karl Marx, about whom Christophe cared not a rap. Moreover, Christophe used to find in his speeches about the free man—besides a materialism which was not much to his taste—a pedantic severity and a despotism of thought, a secret cult of force, an inverse militarism, all of which did not sound very different from what he heard every day in German.</p> </blockquote>

It was past understanding; there was hatred in them. What had he done to them all? There were beautiful things in him, things to do good and make the heart big; he had tried to say them, to make others enjoy them; he thought they would be happy like himself. Even if they did not like them they should he grateful to him for his intentions; they could, if need be, show him kindly where he had been wrong; but that they should take such a malignant joy in insulting and odiously travestying his ideas, in trampling them underfoot, and killing him by ridicule, how was it possible? In his excitement he exaggerated their hatred; he thought it much more serious than such mediocre people could ever be. He sobbed: "What have I done to them?" He choked, he thought that all was lost, just as he did when he was a child coming into contact for the first time with human wickedness.</p> </blockquote>

Christophe was sincere, but he was under illusion; he did not know himself. He was not a monk; he had not the temperament for renouncing the world, and besides he was not old enough to do so. At first he did not suffer much, he was plunged in composition; and while his work lasted he did not feel the want of anything. But when he came to the period of depression which follows the completion of a work and lasts until a new work takes possession of the mind, he looked about him and was horrified by his loneliness.</p>
He asked himself why he wrote. While a man is writing he never asks himself that question; he must write, there is no arguing about it. And then he finds himself with the work that he has begotten: the great instinct which caused it to spring forth is silent; he does not understand why it was born: he hardly recognizes it, it is almost a stranger to him; he longs to forget it. And that is impossible as long as it is not published or played, or living its own life in the world. Till then it is like a new-born child attached to its mother, a living thing bound fast to his living flesh; it must be amputated at all costs or it will not live. The more Christophe composed the more he suffered under the weight of these creatures who had sprung forth from himself and could neither live nor die. He was haunted by them. Who could deliver him from them? Some obscure impulse would stir in these children of his thoughts; they longed desperately to break away from him to expand into other souls like the quick and fruitful seed which the wind scatters over the universe. Must he remain imprisoned in his sterility?</p> </blockquote>

He had called his suite: A Day. The different parts of the composition bore sub-titles, shortly indicating the succession of his inward dreams. Christophe had written mysterious dedications, initials, dates, which only he could understand, as they reminded him of poetic moments or beloved faces: the gay Corinne, the languishing Sabine, and the little unknown Frenchwoman.</p> </blockquote>

He received his scoldings with a shudder; but he accepted them; he did not want to lose his work. Who would have thought a few years before, when his career looked so assured and brilliant (when he had done nothing), that he would be reduced to such humiliation just as he was beginning to be worth something?</p> </blockquote>

The little she said showed that she was cultured and intelligent; she seemed to have a precocious knowledge of life; she seemed to be at once naïve and undeceived, pious and disillusioned.</p> </blockquote>

But in truth nothing is lost, as so often appears in life; no effort is in vain. For years nothing happens. Then one day it appears that your idea has made its way. It was impossible to be sure that Christophe's Lieder had not reached the hearts of a few good people buried in the country, who were too timid or too tired to tell him so.</p> </blockquote>

What would he not have given to have a friend, one friend who would understand him and share his soul! But although he was still young he had enough experience of the world to know that his desire was one of those which are most difficult to realize in life, and that he could not hope to be happier than the majority of the true artists who had gone before him. [...] He thought: "With such as example, what right has any man to complain? They had no audience, they had no future; they wrote for themselves and God. What they wrote one day would perhaps be destroyed by the next. And yet they went on writing and they were not sad. [...] They were satisfied with their song; they asked nothing of life but to live, to earn their daily bread, to express their ideas, and to find a few honest men, simple, true, not artists, who no doubt did not understand them, but had confidence in them and won their confidence in return. How dared he have demanded more than they? There is a minimum of happiness which it is permitted to demand. But no man has the right to more; it rests with a man's self to gain the surplus of happiness, not with others."</p> </blockquote>
3</h2>

[...] and he had a private conviction, however he might fall below his own level, he was still superior to that of all other musicians. And though that idea was only too true in the majority of cases, it did not follow that it was a very fit state of mind for the creation of great works. At heart Hassler had a supreme contempt for everybody, friends and enemies alike; and this bitter jeering contempt was extended to himself and life in general. He was all the more driven back into his ironic skepticism because he had once believed in a number of generous and simple things. As he had not been strong enough to ward off the slow destruction of the passing of the days, nor hypocritical enough to pretend to believe in the faith he had lost, he was forever gibing at the memory of it.</p> </blockquote>

[...] words that he needed to help him to go on with the ungrateful, inevitable battle which every true artist has to wage against the world until he breathes his last, without even for one day laying down his arms; for, as Schiller has said, "the only relation with the public of which a man never repents—is war."</p> </blockquote>

As he was reading them once more from end to end to pass the time, the name of a place caught his eye. He thought he knew it. It was only after a moment that he remembered that it was where old Schulz lived, who had written him such kind and enthusiastic letters. In his wretchedness the idea came to him of going to see his unknown friend.</p>
When he did not see him, Hassler thought: "He is angry. So much the worse for him!" He shrugged his shoulders and did not wait long for him. Next day Christophe was far away—so far that all eternity would not have been enough to bring them together. And, they were both separated forever.</p> </blockquote>

An old heart can feel very near to a young heart and almost of the same age; knowing how brief are the years that lie between them. But the young man never has any idea of that. To him an old man is a man of another age, and besides, he is absorbed by his immediate anxieties and instinctively turns away from the melancholy end of all his efforts.</p> </blockquote>

But his [Schulz] books were his greatest refuge. They neither forgot nor deceived him. The souls which he cherished in them had risen above the flood of time. They were inscrutable, fixed for eternity in the love they inspired and seemed to feel, and gave forth once more to those who loved them.</p> </blockquote>

And he was timid of mind, but his heart was large, and ready to welcome lovingly everything beautiful in the world. Perhaps he was too indulgent with mediocrity; but his instinct never doubted as to what was the best; and if he was not strong enough to condemn the sham artists admired by public opinion, he was always strong enough to defend the artists of originality and power whom public opinion disregarded.</p> </blockquote>

Christophe could have no idea of what his Lieder had been to him. He himself had not felt them nearly so keenly when he had written them. His songs were to him only a few sparks thrown out from his inner fire. He had cast them forth and would cast forth others. But to old Schulz they were a whole world suddenly revealed to him—a whole world to be loved.</p> </blockquote>

So near to death, he felt himself living again in the young soul of an unknown friend.</p> </blockquote>

What a difference there was between the vivacity of mind of this poor rich old man, almost impotent, shut up in his room for a great part of the year, shut up in his little provincial town almost all his life,—and Hassler, young, famous, in the very thick of the artistic movement, and touring over all Europe for his concerts and yet interested in nothing and unwilling to know anything!</p> </blockquote>

He thought how fine it would be for an artist if he could know of the unknown friends whom his ideas find in the world,—how gladdened his heart would be and how fortified he would be in his strength. But he is rarely that; every one lives and dies alone, fearing to say what he feels the more he feels and the more he needs to express it. Vulgar flatterers have no difficulty in speaking. Those who love most have to force their lips open to say that they love.</p> </blockquote>

Christophe was filled with gratitude for old Schulz. He did not confound him with his two friends; he felt that he was the soul of the little group; the others were only reflections of that living fire of goodness and love. The friendship that Kunz and Pottpetschmidt had for him was very different. Kunz was selfish; music gave him a comfortable satisfaction like a fat cat when it is stroked. Pottpetschmidt found in it the pleasure of tickled vanity and physical exercise. Neither of them troubled to understand him. But Schulz absolutely forgot himself; he loved.</p> </blockquote>

They parted after midnight; Christophe had to get up early to catch the train by which he had come. And so he did not loiter as he undressed. The old man had prepared his guests room as though for a visit of several months. He had put a bowl of roses on the table and a branch of laurel. He had put fresh blotting paper on the bureau. During the morning he had had an upright piano carried up. On the shelf by the bed he had placed books chosen from among his most precious and beloved. There was no detail that he had not lovingly thought out. But it was a waste of trouble: Christophe saw nothing. He flung himself on his bed and went sound asleep at once.</p> </blockquote>

He tried to live through the agony of his last moments, when he could neither speak nor make the blind girl understand, and had closed his eyes in death. He longed to have been able to raise his eyelids and to read the thoughts hidden under them, the mystery of that soul, which had gone without making itself known, perhaps even without knowing itself! It never tried to know itself, and all its wisdom lay in not desiring wisdom, or in not trying to impose its will on circumstance, but in abandoning itself to the force of circumstance, in accepting it and loving it. So he assimilated the mysterious essence of the world without even thinking of it.</p> </blockquote>

Then he saw the greatness of German idealism, which he had so often loathed because in vulgar souls it is a source of hypocrisy and stupidity. He saw the beauty of the faith which Begets a world within the world, different from the world, like a little island in the ocean.—But he could not bear such a faith for himself, and refused to take refuge upon such an Island of the Dead. Life! Truth! He would not be a lying hero. Perhaps that optimistic lie which a German Emperor tried to make law for all his people was indeed necessary for weak creatures if they were to live. And Christophe would have thought it a crime to snatch from such poor wretches the illusion which upheld them. But for himself he never could have recourse to such subterfuges. He would rather die than live by illusion. Was not Art also an illusion? No. It must not be. Truth! Truth! Eyes wide open, let him draw in through every pore the all-puissant breath of life, see things as they are, squarely face his misfortunes,—and laugh.</p> </blockquote>

Not the hostility of the people was the hardest for Christophe to bear, but their inconsistency, their formless, shallow natures. There was no knowing how to take them. The pig-headed opposition of one of those stiff-necked, bard races who refuse to understand any new thought were much better. Against force it is possible to oppose force—the pick and the mine which hew away and blow up the hard rock. But what can be done against an amorphous mass which gives like a jelly, collapses under the least pressure, and retains no imprint of it? All thought and energy and everything disappeared in the slough. When a stone fell there were hardly more than a few ripples quivering on the surface of the gulf: the monster opened and shut its maw, and there was left no trace of what had been.</p> </blockquote>

They were not enemies. Dear God! if they only had been enemies! They were people who had not the strength to love or hate, or believe or disbelieve,—in religion, in art, in politics, in daily life; and all their energies were expended in trying to reconcile the irreconcilable.</p> </blockquote>

He had no idea of the moral strength in some of them, or of all that they might be suffering themselves: lost illusions, so much strength and youth and honor and faith, and passionate desire for sacrifice, turned to ill account and spoiled,—the pointlessness of a career, which, if it is only a career, if it has not sacrifice as its end, is only a grim activity, an inept display, a ritual which is recited without belief in the words that are said….</p> </blockquote>
叶京</p>

What a power is the love of a simple soul! It makes it find at once what the groping reasoning of an uncertain genius like Tolstoy, or the too refined art of a dying civilization, discovers after a lifetime—ages—of bitter struggle and exhausting effort!</p> </blockquote>

Why had destiny given him the desire and strength of a mission which must make those whom he loved suffer?</p>
"Ah!" he thought. "If I were free, if I were not drawn on by the cruel need of being what I must be, or else of dying in shame and disgust with myself, how happy would I make you—you whom I love! Let me live first; do, fight, suffer, and then I will come hack to you and love you more than ever. How I would like only to love, love, love!…"</p> </blockquote>

Christophe kept his word; he never talked of going again, but he could not help thinking of it. He stayed, but he made his mother pay dearly for his sacrifice by his sadness and bad temper. And Louisa tactlessly—much more tactlessly than she knew, never failing to do what she ought not to have done—Louisa, who knew only too well the reason of his grief, insisted on his telling her what it was. She worried him with her affection, uneasy, vexing, argumentative, reminding him every moment that they were very different from each other—and that he was trying to forget. How often he had tried to open his heart to her! But just as he was about to speak the Great Wall of China would rise between them, and he would keep his secrets buried in himself. She would guess, but she never dared invite his confidence, or else she could not. When she tried she would succeed only in flinging back in him those secrets which weighed so sorely on him and which he was so longing to tell.</p> </blockquote>

The worst of all to bear was living from morning to night as they did, together, always together, isolated from the rest of the world. When two people suffer and cannot help each other's suffering, exasperation is fatal; each in the end holds the other responsible for the suffering; and each in the end believes it. It were better to be alone; alone in suffering.</p> </blockquote>

She talked a great deal and said silly things and was not very different from the girls of the polite world who think they must laugh and move about and play to the gallery when anybody looks at them, instead of keeping their foolishness to themselves. But they are not so very foolish either; for they know quite well that the gallery only looks at them and does not listen to what they say.</p> </blockquote>

Reread Jean-Christophe (3)

2019-03-08T00:00:00+00:00

1</h2>

Without a word he went about his daily task, and gave his lessons with icy politeness. His pupils who knew of his misfortune were shocked by his insensibility. But, those who were older and had some experience of sorrow knew that this apparent coldness might, in a child, be used only to conceal suffering: and they pitied him. He was not grateful for their sympathy. Even music could bring him no comfort. He played without pleasure, and as a duty. It was as though he found a cruel joy in no longer taking pleasure in anything, or in persuading himself that he did not: in depriving himself of every reason for living, and yet going on.</p> </blockquote>

When Christophe at last made up his mind to go to bed, chilled in body and soul, he heard the window below him shut. And, as he lay, he thought sadly that it is cruel for the poor to dwell on the past, for they have no right to have a past, like the rich: they have no home, no corner of the earth wherein to house their memories: their joys, their sorrows, all their days, are scattered in the wind.</p> </blockquote>

He [Justus Euler] was said to be like him. And, in truth, he was of the same generation and brought up with the same principles; but he lacked Jean Michel's strong physique, that is, while he was of the same opinion on many points, fundamentally he was hardly at all like him, for it is temperament far more than ideas that makes a man, and whatever the divisions, fictitious or real, marked between men by intellect, the great divisions between men and men are into those who are healthy and those who are not.</p> </blockquote>
Not so much of a general rule, just an observation of a sample of limited representativeness. Definitely check out Stephen Hawking. Charles Darwin wasn't a healthy man by most standards as well.</p>

For these good people, kind, loyal, devoted—the very cream of good people—had almost all the virtues, but they lacked one virtue which is capital, and is the charm of life: the virtue of silence.</p> </blockquote>
A virtue quite difficult to master indeed. It's easy for the cold ones to be silent. For those who need to love, it is something incredibly hard to do right, but absolutely worth the learning process.</p>

He could only get from him [Euler] a discolored caricature of Jean Michel, and scraps of talk that were utterly uninteresting. Euler's stories used invariably to begin with: "As I used to say to your poor grandfather…" He could remember nothing else. He had heard only what he had said himself.</p>
Perhaps Jean Michel used only to listen in the same way. Most friendships are little more than arrangements for mutual satisfaction, so that each party may talk about himself to the other.</p> </blockquote>
You can't just reveal a secret like this, naughty RR!</p>

He [Jean Michel] had the quality, perhaps the most precious in life, a curiosity always fresh, ever changing with the years, born anew every morning. He had not the talent to turn this gift to account; but how many men of talent might envy him! Most men die at twenty or thirty; thereafter they are only reflections of themselves: for the rest of their lives they are aping themselves, repeating from day to day more and more mechanically and affectedly what they said and did and thought and loved when they were alive.</p> </blockquote>

His son-in-law [Vogel] was better educated and kept in touch with artistic movements; but that was even worse, for in his judgment there was always a disparaging tinge. He was lacking neither in taste nor intelligence; but he could not bring himself to admire anything modern. He would have disparaged Mozart and Beethoven, if they had been contemporary, just as he would have acknowledged the merits of Wagner and Richard Strauss had they been dead for a century. His discontented temper refused to allow that there might be great men living during his own lifetime; the idea was distasteful to him. He was so embittered by his wasted life that he insisted on pretending that every life was wasted, that it could not be otherwise, and that those who thought the opposite, or pretended to think so, were one of two things: fools or humbugs.</p> </blockquote>

Nothing so much restores the desire for health or life to those who are healthy and made for the joy of life as contact with the stupid pessimism of the mediocre and the sick, who, because they are not happy, deny the happiness of others. Christophe felt this. And yet these gloomy thoughts were familiar to him; but he was surprised to find them on Vogel's lips, where they were unrecognizable; more than that, they were repugnant to him; they offended him.</p> </blockquote>

She [Amalia] sacrificed herself to the trivialities of the household, as to a duty imposed by God. And she despised those who did not do as she did, those who rested, and were able to enjoy life a little in the intervals of work.</p> </blockquote>

When he was happy he hardly thought of God at all, but he was quite ready to believe in Him. When he was unhappy he thought of Him, but did not believe; it seemed to him impossible that a God could authorize unhappiness and, injustice. But these difficulties did not greatly exercise him. He was too fundamentally religious to think much about God. He lived in God; he had no need to believe in Him. That is well enough for the weak and worn, for those whose lives are anaemic. They aspire to God, as a plant does to the sun. The dying cling to life. But he who bears in his soul the sun and life, what need has he to seek them outside himself?</p> </blockquote>

As if a healthy, generous creature, overflowing with strength and love, had not a thousand more worthy things to do than to worry as to whether God exists or no!…</p> </blockquote>

He set himself to read the Holy Books in order to fix his ideas, and he found amusement and even pleasure in them, just as in any beautiful strange books, not essentially different from other books, which no one ever thinks of calling sacred. In truth, if Jesus appealed to him, Beethoven did no less. And at his organ in Saint Florian's Church, where he accompanied on Sundays, he was more taken up with his organ than with Mass, and he was more religious when he played Bach than when he played Mendelssohn.</p> </blockquote>

Anybody else would not have paid any attention to it, and would not have changed his mode of living—(so many people put up with not knowing what they think!) But Christophe was cursed with an awkward need for sincerity, which filled him with scruples at every turn. And when scruples came to him they possessed him forever. He tortured himself; he thought that he had acted with duplicity. Did he believe or did he not?… He had no means, material or intellectual—(knowledge and leisure are necessary)—of solving the problem by himself. And yet it had to be solved, or he was either indifferent or a hypocrite. Now, he was incapable of being either one or the other.</p> </blockquote>

Some thought him arrogant, and said that there is no arguing these things, that thousands of men cleverer and better than himself had believed without argument, and that he needed only to do as they had done. There were some who were a little hurt, as though it were a personal affront to ask them such a question, and yet they were of all perhaps the least certain of their facts. Others shrugged their shoulders and said with a smile: "Bah! it can't do any harm." And their smile said: "And it is so useful!…" Christophe despised them with all his heart.</p> </blockquote>

He asked with a sigh: "And yet, does it cost you nothing to renounce life altogether?"</p>
"Oh!" said Leonard quietly. "What is there to regret? Isn't life sad and ugly?"</p>
"There are lovely things too," said Christophe, looking at the beautiful evening.</p>
"There are some beautiful things, but very few."</p>
"The few that there are are yet many to me."</p>
"Oh, well! it is simply a matter of common sense. On the one hand a little good and much evil; on the other neither good nor evil on earth, and after, infinite happiness—how can one hesitate?"</p> </blockquote>

Leonard then had to realize that Christophe was much more ill than he seemed, and that he would only allow himself to be convinced by the light of reason.</p> </blockquote>

Leonard perceived to his horror that Christophe was incurably attainted, and took no more interest in him. He remembered that he had been told not to waste his time in arguing with skeptics,—at least when they stubbornly refuse to believe. There was the risk of being shaken himself, without profiting the other. It was better to leave the unfortunate fellow to the will of God, who, if He so designs, would see to it that the skeptic was enlightened: or if not, who would dare to go against the will of God?</p> </blockquote>

"The will," thought Christophe bitterly. "So then, God will exist because I will Him to exist? So then, death will not exist, because it pleases me to deny it!… Alas! How easy life is to those who have no need to see the truth, to those who can see what they wish to see, and are forever forging pleasant dreams in which softly to sleep!" In such a bed, Christophe knew well that be would never sleep….</p> </blockquote>

Christophe listened in silence with increasing hostility. He was conscious of the hypocrisy of such renunciation in Leonard. He was not unjust enough to assume hypocrisy in all those who believe. He knew well that with a few, such abdication of life comes from the impossibility of living, from a bitter despair, an appeal to death,—that with still fewer, it is an ecstasy of passion…. (How long does it last?)…. But with the majority of men is it not too often the cold reasoning of souls more busied with their own ease and peace than with the happiness of others, or with truth?</p> </blockquote>

Now Christophe only listened absently. He was asking himself: "Does he believe, or does he believe that he believes?" And yet his own faith, his own passionate desire for faith was not shaken. Not the mediocrity of soul, and the poverty of argument of a fool like Leonard could touch that….</p> </blockquote>

The uneasiness had not come from without. It was within himself. He felt stirring in his heart monstrous and unknown things, and he dared not rely on his thoughts to face the evil. The evil? Was it evil? A languor, an intoxication, a voluptuous agony filled all his being. He was no longer master of himself. In vain he sought to fortify himself with his former stoicism. His whole being crashed down. He had a sudden consciousness of the vast world, burning, wild, a world immeasurable…. How it swallows up God!</p> </blockquote>

She [Rosa] was not beautiful: and Christophe, who was far from beautiful himself, was very exacting of beauty in others. He had that calm, cruelty of youth, for which a woman does not exist if she be ugly,—unless she has passed the age for inspiring tenderness, and there is then no need to feel for her anything but grave, peaceful, and quasi-religious sentiments.</p> </blockquote>

She [Rosa] was of an expansive and confiding nature, easily satisfied, and tried to fall in with the mournfulness of her home, and docilely used to repeat the pessimistic ideas which she heard. She was a creature of devotion—always thinking of others, trying to please, sharing anxieties, guessing at what others wanted; she had a great need of loving without demanding anything in return. Naturally her family took advantage of her, although they were kind and loved her: but there is always a temptation to take advantage of the love of those who are absolutely delivered into your hands. Her family were so sure of her attentions that they were not at all grateful for them: whatever she did, they expected more.</p> </blockquote>

On the morning of his arrival, she even put a little bunch of flowers on the mantelpiece to bid him welcome. As to herself, she took no care at all to look her best; and one glance was enough to make Christophe decide that she was plain, and slovenly dressed. She did not think the same of him, though she had good reason to do so: for Christophe, busy, exhausted, ill-kempt, was even more ugly than usual. But Rosa, who was incapable of thinking the least ill of anybody, Rosa, who thought her grandfather, her father, and her mother, all perfectly beautiful, saw Christophe exactly as she had expected to see him, and admired him with all her heart. She was frightened at sitting next to him at table; and unfortunately her shyness took the shape of a flood of words, which at once alienated Christophe's sympathies. She did not see this, and that first evening remained a shining memory in her life.</p> </blockquote>

Her instinct made her attempt, though very clumsily, certain childish tricks, a way of doing her hair so as not so much to show her forehead and so accentuate the disproportion of her face. And yet, there was no coquetry in her; no thought of love had crossed her mind, or she was unconscious of it. She asked little: nothing but a little friendship: but Christophe did not show any inclination to give her that little. It seemed to Rosa that she would have been perfectly happy had he only condescended to say good-day when they met. A friendly good-evening with a little kindness. But Christophe usually looked so hard and so cold! It chilled her. He never said anything disagreeable to her, but she would rather have had cruel reproaches than such cruel silence.</p> </blockquote>

He had spasms of revolt: where was his will, of which he was so proud? He called to it in vain: it was like the efforts that one makes in sleep, knowing that one is dreaming, and trying to awake. Then one succeeds only in falling from one dream to another like a lump of lead, and in being more and more choked by the suffocation of the soul in bondage. At last he found that it was less painful not to struggle. He decided not to do so, with fatalistic apathy and despair.</p> </blockquote>

Of what force was he the prey? He dared not probe for it. He felt that he was beaten, humiliated, and he would not face his defeat. He was weary and broken in spirit. He understood now the people whom formerly he had despised: those who will not seek awkward truth.</p> </blockquote>

Christophe was growing a new soul. And seeing the worn out and rotten soul of his childhood falling away he never dreamed that he was taking on a new one, young and stronger. As through life we change our bodies, so also do we change our souls: and the metamorphosis does not always take place slowly over many days; there are times of crisis when the whole is suddenly renewed. The adult changes his soul. The old soul that is cast off dies. In those hours of anguish we think that all is at an end. And the whole thing begins again. A life dies. Another life has already come into being.</p> </blockquote>

The veil was rent. He was blinded. By a flash of lightning, he saw, in the depths of the night, he saw—he was God. God was in himself;</p> </blockquote>

From that time on, all his energy was directed towards recalling the vision of a moment. The endeavor was futile. Ecstasy does not answer the bidding of the will.</p> </blockquote>

Society was odious to him; and more than any, that of his intimates, even that of his mother, because they arrogated to themselves more rights over his soul.</p> </blockquote>

He left the house: he took to spending his days abroad, and never returned until nightfall. He sought the solitude of the fields, and delivered himself up to it, drank his fill of it, like a maniac who wishes not to be disturbed by anything in the obsession of his fixed ideas.—But in the great sweet air, in contact with the earth, his obsession relaxed, his ideas ceased to appear like specters. His exaltation was no less: rather it was heightened, but it was no longer a dangerous delirium of the mind but a healthy intoxication of his whole being: body; and soul crazy in their strength.</p> </blockquote>

Till then, even in the happy days of childhood, when he saw nature with ardent and delightful curiosity, all creatures had seemed to him to be little worlds shut up, terrifying and grotesque, unrelated to himself, and incomprehensible. He was not even sure that they had feeling and life. They were strange machines. And sometimes Christophe had even, with the unconscious cruelty of a child, dismembered wretched insects without dreaming that they might suffer—for the pleasure of watching their queer contortions. His uncle Gottfried, usually so calm, had one day indignantly to snatch from his hands an unhappy fly that he was torturing. The boy had tried to laugh at first: then he had burst into tears, moved by his uncle's emotion: he began to understand that his victim did really exist, as well as himself, and that he had committed a crime.</p> </blockquote>

[...] or with his hands under his head and his eyes dosed he would listen to the invisible orchestra, the roundelay of the frenzied insects circling in a sunbeam about the scented pines, the trumpeting of the mosquitoes, the organ, notes of the wasps, the brass of the wild bees humming like bells in the tops of the trees, and the godlike whispering of the swaying trees, the sweet moaning of the wind in the branches, the soft whispering of the waving grass, like a breath of wind rippling the limpid surface of a lake, like the rustling of a light dress and lovers footsteps coming near, and passing, then lost upon the air.</p> </blockquote>

[...] after finding everywhere a void, when he had been buried only in his own existence, and had felt it slipping from him and dissolving like rain, now everywhere he found infinite and unmeasured Being, now that he longed to forget himself, to find rebirth in the universe. [...] He swam voluptuously in life flowing free and full: and borne on by its current he thought that he was free. He did not know that he was less free than ever, that no creature is ever free, that even the law that governs the universe is not free, that only death—perhaps—can bring deliverance.</p>
But the chrysalis issuing from its stifling sheath, joyously, stretched its limbs in its new shape, and had no time as yet to mark the bounds of its new prison.</p> </blockquote>

The conscientious boy, who for years had never missed a lesson, or an orchestra rehearsal, even when he was ill, was forever finding paltry excuses for neglecting his work. He was not afraid to lie. He had no remorse about it. The stoic principles of life, to which he had hitherto delighted to bend his will, morality, duty, now seemed to him to have no truth, nor reason. Their jealous despotism was smashed against Nature. Human nature, healthy, strong, free, that alone was virtue: to hell with all the rest! It provoked pitying laughter to see the little peddling rules of prudence and policy which the world adorns with the name of morality, while it pretends to inclose all life within them. A preposterous mole-hill, an ant-like people! Life sees to it that they are brought to reason. Life does but pass, and all is swept away….</p> </blockquote>

Bursting with energy Christophe had moments when he was consumed with a desire to destroy, to burn, to smash, to glut with actions blind and uncontrolled the force which choked him. These outbursts usually ended in a sharp reaction: he would weep, and fling himself down on the ground, and kiss the earth, and try to dig into it with his teeth and hands, to feed himself with it, to merge into it: he trembled then with fever and desire.</p> </blockquote>
2</h2>

Christophe would pretend that he only saw these pleasant sights inadvertently as he happened to pass the window, and that they did not disturb him in his musical thoughts; but he liked it, and in the end he wasted as much time in watching Frau Sabine, as she did over her toilet. Not that she was a coquette: she was rather careless, generally, and did not take anything like the meticulous care with her appearance that Amalia or Rosa did. If she dawdled in front of her dressing table it was from pure laziness; every time she put in a pin she had to rest from the effort of it, while she made little piteous faces at herself in the mirrors. She was never quite properly dressed at the end of the day.</p> </blockquote>

How could you be angry with such a pleasant creature who spoke so sweetly, and was never excited about anything! She did not mind what anybody said to her: and she made this so plain that those who began to complain never had the courage to go on: they used to go, answering her charming smile with a smile: but they never came back. She never bothered about it. She went on smiling.</p> </blockquote>

She was like a little Florentine figure. Her well marked eyebrows were arched: her gray eyes were half open behind the curtain of her lashes. The lower eyelid was a little swollen, with a little crease below it. Her little, finely drawn nose turned up slightly at the end. Another little curve lay between it and her upper lip, which curled up above her half-open mouth, pouting in a weary smile. Her lower lip was a little thick: the lower part of her face was rounded, and had the serious expression of the little virgins of Filippo Lippi. Her complexion was a little muddy, her hair was light brown, always untidy, and done up in a slovenly chignon. She was slight of figure, small-boned. And her movements were lazy. Dressed carelessly—a gaping bodice, buttons missing, ugly, worn shoes, always looking a little slovenly—she charmed by her grace and youth, her gentleness, her instinctively coaxing ways.</p> </blockquote>

and the worst of all was that, as she was, she did give pleasure. Frau Vogel could not forgive her that. It was almost as though Sabine did it on purpose, on purpose, ironically, to set at naught by her conduct the great traditions, the true principles, the savorless duty, the pleasureless labor, the restlessness, the noise, the quarrels, the mooning ways, the healthy pessimism which was the motive power of the Euler family, as it is that of all respectable persons, and made their life a foretaste of purgatory.</p> </blockquote>

He was so used to hearing the Vogels set themselves up as censors of their neighbors that he never took any notice of it. Besides he knew nothing of Frau Sabine except her bare neck and arms, and though they were pleasing enough, they did not justify his coming to a definite opinion about her. However, he was conscious; of a kindly feeling towards her: and in a contradictory spirit he was especially grateful to her for displeasing Frau Vogel.</p> </blockquote>

Next day they did not even try to talk: they resumed their sweet silence. At long intervals a word or two let them know that they were thinking of the same things.</p>
Sabine began to laugh.</p>
"How much better it is," she said, "not to try to talk! One thinks one must, and it is so tiresome!"</p> </blockquote>

"Yes. She was interested in them: but they were always too long: she never had the patience to finish them. She forgot the beginning: skipped chapters and then lost the thread. And then she threw the book away."</p>
"Fine interest you take!"</p>
"Bah! Enough for a story that is not true. She kept her interest for better things than books."</p>
"For the theater, then?"</p>
"No…. No."</p>
"Didn't she go to the theater?"</p>
"No. It was too hot. There were too many people. So much better at home. The lights tired her eyes. And the actors were so ugly!"</p> </blockquote>

"You would not bother much about the world if you were in His place."</p>
"All that I should ask of it would be that it should not bother itself about me."</p>
"Perhaps it would be none the worse for that," said Christophe.</p>
"Tssh!" cried Sabine, "we are being irreligious."</p>
"I don't see anything irreligious in saying that God is like you. I am sure He is flattered."</p>
"Will you be silent!" said Sabine, half laughing, half angry.</p> </blockquote>

She was sitting in a chair in the door. He sat on a step at her feet. He dipped into her lap for handfuls of green pods; and he poured the little round peas into the basin that Sabine held between her knees. He looked down. He saw Sabine's black stockings clinging to her ankles and feet—one of her feet was half out of its shoe. He dared not raise his eyes to look at her.</p> </blockquote>

They sat still, not looking at each other: she leaned back in her chair with her lips half-open and her arms hanging: he sat at her feet leaning against her: along his shoulder and arm he could feel the warmth of Sabine's leg. They were breathless. Christophe laid his hands against the stones to cool them: one of his hands touched Sabine's foot, that she had thrust out of her shoe, and he left it there, could not move it. They shivered. Almost they lost control. Christophe's hand closed on the slender toes of Sabine's little foot. Sabine turned cold, the sweat broke out on her brow, she leaned towards Christophe….</p> </blockquote>

Why should she have such a body, she, and not Sabine?… And why should Sabine be loved? What had she done to be loved?… Rosa saw her with no kindly eye, lazy, careless, egoistic, indifferent towards everybody, not looking after her house, or her child, or anybody, loving only herself, living only for sleeping, dawdling, and doing nothing…. And it was such a woman who pleased … who pleased Christophe…. Christophe who was so severe, Christophe who was so discerning, Christophe whom she esteemed and admired more than anybody!…</p> </blockquote>

[Amalia:] Heavens! It was easy enough to be thought kind when you never bothered about anything or anybody, and never did your duty!</p>
To which Christophe would reply that the first duty of all was to make life pleasant for others, but that there were people for whom duty meant only ugliness, unpleasantness, tiresomeness, and everything that interferes with the liberty of others and annoys and injures their neighbors, their servants, their families, and themselves. God save us from such people, and such a notion of duty, as from the plague!…</p> </blockquote>

She did not dislike Sabine: sometimes even her heart was filled with tenderness for her because Christophe loved her: sometimes she longed to tell her so and to throw her arms about her neck. But there was her mother and her mother's example. She stiffened herself in her pride and refused. Then, when they had gone, and she thought of them together, happy together, driving in the country on the lovely July day, while she was left shut up in her room, with a pile of linen to mend, with her mother grumbling by her side, she thought she must choke: and she cursed her pride. Oh! if there were still time!… Alas! if it were all to do again, she would have done the same….</p> </blockquote>

It was not long before Christophe saw that the little sister, as usual, did just as she liked with the giant, and that while he made heavy fun of her whims, and her laziness, and her thousand and one failings, he was at her feet, her slave. She was used to it, and thought it natural. She did nothing to win love: it seemed to her right that she should be loved: and if she were not, did not care: that is why everybody loved her.</p> </blockquote>

He stopped dead. He closed it softly: he opened it once more: he closed it again. Was it not closed just now? Yes. He was sure it was. Who had opened it?… His heart beat so that he choked. He leaned over his bed, and sat down to breathe again. He was overwhelmed by his passion. It robbed him of the power to see or hear or move: his whole body shook. He was in terror of this unknown joy for which for months he had been craving, which was with him now, near him, so that nothing could keep it from him. Suddenly the violent boy filled with love was afraid of these desires newly realized and revolted from them. He was ashamed of them, ashamed of what he wished to do. He was too much in love to dare to enjoy what he loved: he was afraid: he would have done anything to escape his happiness. Is it only possible to love, to love, at the cost of the profanation of the beloved?…</p> </blockquote>

The night at the farmhouse had been thrust aside in their memories: they were ashamed of it, and did not know whether they were more ashamed of their folly or of not having yielded to it. [...] and by joint agreement they retired into the depths of their rooms so as utterly to forget each other. But that was impossible, and they suffered keenly under the secret hostility which they felt was between them. [...] They were augmented by her shame that Christophe should have guessed what was happening within her: and the shame of having offered herself … the shame of having offered herself without having given.</p> </blockquote>

And then, what could he say to her? It was too late now to abandon his journey: and what if she were to ask him to do so?… He did not admit to himself that he was not averse to exercising his power over her,—if need be, causing her a little pain…. He did not take seriously the grief that his departure brought Sabine: and he thought that his short absence would increase the tenderness which, perhaps, she had for him.</p> </blockquote>

He was even careless enough never to have taken the trouble to ask at the post-office for any letters that might have been written to him. He took a secret delight in his silence: he knew that at home he was expected, that he was loved…. Loved? She had never told him so: he had never told her so. No doubt they knew it and had no need to tell it. And yet there was nothing so precious as the certainty of such an avowal. Why had they waited so long to make it? When they had been on the point of speaking always something—some mischance, shyness, embarrassment,—had hindered them. Why? Why? How much time they had lost!… He longed to hear the dear words from the lips of the beloved. He longed to say them to her: he said them aloud in the empty carriage.</p> </blockquote>

he was ashamed to be turned aside even for a moment from his misery. But that misery was so frightful, so irrepressible that the mistrust of self-preservation, stronger than his will, than his courage, than his love, forced him to turn away from it, seized on this new idea, as the suicide drowning seizes in spite of himself on the first object which can help him [...]</p> </blockquote>

He remembered the evening when he had placed his hand on the little stockinged foot. Her little feet: where were they now? How cold they must be!… He thought the memory of that warm contact was the only one that he had of the beloved creature. He had never dared to touch her, to take her in his arms, to hold her to his breast. She was gone forever, and he had never known her. He knew nothing of her, neither soul nor body. He had no memory of her body, of her life, of her love…. Her love?… What proof had he of that?… He had not even a letter, a token,—nothing.</p> </blockquote>

They thought that the world is ill made. The lover is unloved. The beloved does not love. The lover who is loved is sooner or later torn from his love…. There is suffering. There is the bringing of suffering. And the most wretched is not always the one who suffers.</p> </blockquote>

He dedicated his songs to her: he strove to call her to life in his music, his love, and his sorrow…. In vain: love and sorrow came to life surely: but poor Sabine had no share in them. Love and sorrow looked towards the future, not towards the past. Christophe was powerless against his youth.</p> </blockquote>

And Christophe knew that, in himself, in the secret hidden depths of his soul, he had an inaccessible and inviolable sanctuary where lay the shadow of Sabine. That the flood of life could not bear away…. Each of us bears in his soul as it were a little graveyard of those whom he has loved. They sleep there, through the years, untroubled. But a day cometh,—this we know,—when the graves shall reopen. The dead issue from the tomb and smile with their pale lips—loving, always—on the beloved, and the lover, in whose breast their memory dwells, like the child sleeping in the mother's womb.</p> </blockquote>
3</h2>

their [Ada and Myrrha] indiscreet and impertinent curiosity, which was forever turned upon subjects that were silly or basely sensual, the whole equivocal and rather animal atmosphere oppressed him terribly, though it interested him: for he knew nothing like it.</p> </blockquote>

For if poor Sabine was a woman he had known, he had known nothing of her: she had always remained for him a phantom of his heart. Ada took upon herself to make him make up for lost time. In his turn he tried to solve the riddle of woman; an enigma which perhaps is no enigma except for those who seek some meaning in it.</p> </blockquote>

Least of all could he forgive her her lack of sincerity. He did not yet know that sincerity is a gift as rare as intelligence or beauty and that it cannot justly be expected of everybody.</p> </blockquote>

Although Ada was not, by a long way, so ignorant as Christophe, yet she had still the divine privilege of youth of soul and body, that freshness of the senses, limpid and vivid as a running stream, which almost gives the illusion of purity and through life is never replaced. Egoistic, commonplace, insincere in her ordinary life,—love made her simple, true, almost good: she understood in love the joy that is to be found in self-forgetfulness.</p> </blockquote>

She [Rosa] could not forgive him for having forgotten her [Sabine]…. Alas! He was thinking of her more than she: but she never thought that in a passionate heart there might be room for two sentiments at once: she thought it impossible to be faithful to the past without sacrifice of the present.</p> </blockquote>

However, he did not go until he had relieved his feelings by telling them what he had still to say about their famous Duty, which had become to him a personal enemy. He said that their Duty was the sort of thing to make him love vice. It was people like them who discouraged good, by insisting on making it unpleasant. It was their fault that so many find delight by contrast among those who are dishonest, but amiable and laughter-loving. It was a profanation of the name of duty to apply it to everything, to the most stupid tasks, to trivial things, with a stiff and arrogant severity which ends by darkening and poisoning life. Duty, he said, was exceptional: it should be kept for moments of real sacrifice, and not used to lend the lover of its name to ill-humor and the desire to be disagreeable to others.</p> </blockquote>

The first of all virtues is joy. Virtue must be happy, free, and unconstrained. He who does good must give pleasure to himself. But this perpetual upstart Duty, this pedagogic tyranny, this peevishness, this futile discussion, this acrid, puerile quibbling, this ungraciousness, this charmless life, without politeness, without silence, this mean-spirited pessimism, which lets slip nothing that can make existence poorer than it is, this vainglorious unintelligence, which finds it easier to despise others than to understand them, all this middle-class morality, without greatness, without largeness, without happiness, without beauty, all these things are odious and hurtful: they make vice appear more human than virtue.</p> </blockquote>

They had suffered the deformation of misery—not that great misery which swoops down and slays or forges anew—but the misery of ever recurring ill-fortune, that small misery which trickles down drop by drop from the first day to the last…. Sad, indeed! For beneath these rough exteriors what treasures in reserve are there, of uprightness, of kindness, of silent heroism!… The whole strength of a people, all the sap of the future.</p>
[...] Everything that is of worth has no worse enemy—not the evil (the vices are of worth)—but the habitual. The mortal enemy of the soul is the daily wear and tear.</p> </blockquote>

Her [Ada's] senses and her vanity had extracted from it all the pleasure they could find in it. There was left her only the pleasure of destroying it.</p>
[...] She did not admit the desire that was in her to do him harm: perhaps she would have done him none if she had been able. But it annoyed her that she could not do it. It is to fail in love for a woman not to leave her the illusion of her power for good or evil over her lover: to do that must inevitably be to impel her irresistibly to the test of it.</p> </blockquote>

He knew that, like anybody else, he was capable in a moment of passion of committing some folly, perhaps something dishonest, and—who knows?—even more: but he would have thought shame of himself if he had boasted of it in cold blood [...]</p> </blockquote>

"[...] You love or you do not love. If you love me you ought to love me just as I am, whatever I do, always."</p>
"That would be to love you like an animal."</p>
"I want to be loved like that."</p>
"Then you have made a mistake," said he jokingly.</p>
"I am not the sort of man you want. I would like to be, but I cannot. And I will not."</p>
"You are very proud of your intelligence! You love your intelligence more than you do me."</p>
"But I love you, you wretch, more than you love yourself. The more beautiful and the more good you are, the more I love you."</p>
"You are a schoolmaster," she said with asperity.</p>
"What would you? I love what is beautiful. Anything ugly disgusts me."</p>
"Even in me?"</p>
"Especially in you."</p> </blockquote>

[...] why she would insist on forgetting their bright hours, and denying and combating all that was good and honest in her—what strange satisfaction she could find in spoiling, and smudging, if only in thought, the purity of their love. [...] He accused himself of injustice: he was remorseful for the thoughts that he attributed to her, and of his lack of charity.</p> </blockquote>

No—he understood now,—it was in her a secret desire to degrade him, to humiliate him, to punish him for his moral resistance, for his inimical faith, to lower him to the common level, to bring him to her feet, to prove to herself her own power for evil. And he asked himself with horror: what is this impulse towards dirtiness, which is in the majority of human beings—this desire to besmirch the purity of themselves and others,—these swinish souls, who take a delight in rolling in filth, and are happy when not one inch of their skins is left clean!…</p> </blockquote>

[...] he strove desperately to bring to life again the soul that had been his, lonely and resigned. But it was gone. Passion itself is not so dangerous as the ruins that it heaps up and leaves behind.</p> </blockquote>

And perhaps it was as well for both of them. In spite of her goodness, she was not near enough to life to be able to understand him. In spite of his need of affection and respect he would have stifled in a commonplace and confined existence, without joy, without sorrow, without air. They would both have suffered. The unfortunate occurrence which cut them apart was, when all was told, perhaps, fortunate as often happens—as always happens—to those who are strong and endure.</p> </blockquote>

Such virtuous intolerance, such narrowness of soul, which sometimes seems to deprive those who have the most of them of all intelligence, and those who are most good of kindness, irritated him, hurt him, and flung him back in protest into a freer life.</p> </blockquote>

He would have gone to the dogs, if he could. Fortunately, like all creatures of his kind, he had a spring, a succor against destruction which others do not possess: his strength, his instinct for life, his instinct against letting himself perish, an instinct more intelligent than his intelligence, and stronger than his will. And also, unknown to himself, he had the strange curiosity of the artist, that passionate, impersonal quality, which is in every creature really endowed with creative power. In vain did he love, suffer, give himself utterly to all his passions: he saw them. They were in him but they were not himself. A myriad of little souls moved obscurely in him towards a fixed point unknown, yet certain, just like the planetary worlds which are drawn through space into a mysterious abyss.</p> </blockquote>

But while his soul was so troublously struggling through the network of the days, another soul, eager and serene, was watching all his desperate efforts. He did not see it: but it cast over him the reflection of its hidden light. That soul was joyously greedy to feel everything, to suffer everything, to observe and understand men, women, the earth, life, desires, passions, thoughts, even those that were torturing, even those that were mediocre, even those that were vile: and it was enough to lend them a little of its light, to save Christophe from destruction. It made him feel—he did not know how—that he was not altogether alone. That love of being and of knowing everything, that second soul, raised a rampart against his destroying passions.</p> </blockquote>

"[...] We do not do what we will to do. We will and we live: two things. You must be comforted. The great thing is, you see, never to give up willing and living. The rest does not depend on us."</p> </blockquote>

"But what can one do, if willing is no use?"</p>
"Watch and pray."</p>
"I do not believe."</p>
Gottfried smiled. "You would not be alive if you did not believe. Every one believes. Pray."</p> </blockquote>

"Be reverent before the dawning day. Do not think of what will be in a year, or in ten years. Think of to-day. Leave your theories. All theories, you see, even those of virtue, are bad, foolish, mischievous. Do not abuse life. Live in to-day. Be reverent towards each day. Love it, respect it, do not sully it, do not hinder it from coming to flower. Love it even when it is gray and sad like to-day. Do not be anxious. See. It is winter now. Everything is asleep. The good earth will awake again. You have only to be good and patient like the earth. Be reverent. Wait. If you are good, all will go well. If you are not, if you are weak, if you do not succeed, well, you must be happy in that. No doubt it is the best you can do. So, then, why will? Why be angry because of what you cannot do? We all have to do what we can…. Als ich kann."</p>
"It is not enough," said Christophe, making a face.</p>
Gottfried laughed pleasantly. "It is more than anybody does. You are a vain fellow. You want to be a hero. That is why you do such silly things…. A hero!… I don't quite know what that is: but, you see, I imagine that a hero is a man who does what he can. The others do not do it."</p>
"Oh!" sighed Christophe. "Then what is the good of living? It is not worth while. And yet there are people who say: 'He who wills can!'"…</p>
Gottfried laughed again softly. "Yes?… Oh! well, they are liars, my friend. Or they do not will anything much…."</p> </blockquote>

Reread Jean-Christophe (2)

2018-12-29T00:00:00+00:00

1</h2>

So Jean-Christophe spoiled the joy of these poor people [of his family], who had no inkling of the cause of his bad temper. It was not their fault if they had the souls of servants, and never dreamed that it is possible to be otherwise.</p> </blockquote>

But it is known that nothing is more difficult than absolute intimacy between children and parents, even when there is much love between them, for on the one side respect discourages confidence, and on the other the idea, often erroneous, of the superiority of age and experience prevents them taking seriously enough the child's feelings, which are often just as interesting as those of grown-up persons, and almost always more sincere.</p> </blockquote>

You thought you were alive, you thought you had some experience of life; you see then that you knew nothing, that you have been living in a veil of illusions spun by your own mind to hide from your eyes the awful countenance of reality. There is no connection between the idea of suffering and the creature who bleeds and suffers. There is no connection between the idea of death and the convulsions of body and soul in combat and in death.</p> </blockquote>

But, far from crushing him, the thought of it set him aflame with hate and indignation. He was never resigned to it. He butted head down against the impossible; it mattered nothing that he broke his head, and was forced to realize that he was not the stronger. He never ceased to revolt against suffering. From that time on his life was an unceasing struggle against the savagery of a Fate which he could not admit.</p> </blockquote>

Jean-Christophe used to leave [the Palace] about midnight, worn out, with his hands burning, his head aching, his stomach empty. He was in a sweat, and outside snow would be falling, or there would be an icy fog. He had to walk across half the town to reach home. He went on foot, his teeth chattering, longing to sleep and to cry, and he had to take care not to splash his only evening dress-suit in the puddles.</p> </blockquote>

As he could be free only for an hour or two a day, his strength flowed into that space of time like a river between walls of rock. It is a good discipline for art for a man to confine his efforts between unshakable bounds. In that sense it may be said that misery is a master, not only of thought, but of style; it teaches sobriety to the mind as to the body.</p> </blockquote>

He was seeking himself through the mass of acquired feelings which education imposes on a child as second nature. He had only intuitions of his true being, until he should feel the passions of adolescence, which strip the personality of its borrowed garments as a thunder-clap purges the sky of the mists that hang over it.</p> </blockquote>

They were melancholy gatherings at the family evening meal round the lamp, with a spotted cloth, with all the stupid chatter and the sound of the jaws of these people whom he despised and pitied, and yet loved in spite of everything. Only between himself and his brave mother did Jean-Christophe feel a bond of affection. But Louisa, like himself, exhausted herself during the day, and in the evening she was worn out and hardly spoke, and after dinner used to sleep in her chair over her darning. And she was so good that she seemed to make no difference in her love between her husband and her three sons. She loved them all equally. Jean-Christophe did not find in her the trusted friend that he so much needed.</p>
So he was driven in upon himself. For days together he would not speak, fulfilling his tiresome and wearing task with a sort of silent rage. Such a mode of living was dangerous, especially for a child at a critical age, when he is most sensitive, and is exposed to every agent of destruction and the risk of being deformed for the rest of his life. Jean-Christophe's health suffered seriously. He had been endowed by his parents with a healthy constitution and a sound and healthy body; but his very healthiness only served to feed his suffering when the weight of weariness and too early cares had opened up a gap by which it might enter. Quite early in life there were signs of grave nervous disorders. When he was a small boy he was subject to fainting-fits and convulsions and vomiting whenever he encountered opposition. When he was seven or eight, about the time of the concert, his sleep had been troubled. He used to talk, cry, laugh and weep in his sleep, and this habit returned to him whenever he had too much to think of. Then he had cruel headaches, sometimes shooting pains at the base of his skull or the top of his head, sometimes a leaden heaviness. His eyes troubled him. Sometimes it was as though red-hot needles were piercing his eyeballs. He was subject to fits of dizziness, when he could not see to read, and had to stop for a minute or two. Insufficient and unsound food and irregular meals ruined the health of his stomach. He was racked by internal pains or exhausted by diarrhea. But nothing brought him more suffering than his heart. It beat with a crazy irregularity. Sometimes it would leap in his bosom, and seem like to break; sometimes it would hardly beat at all, and seem like to stop.</p> </blockquote>

A dim and great foreknowledge of what he will be some day, of what he is already!… What is he? A sick, nervous child, who plays the violin in the orchestra and writes mediocre concertos? No; far more than such a child. That is no more than the wrapping, the seeming of a day; that is not his Being. There is no connection between his Being and the existing shape of his face and thought.</p> </blockquote>

[...]he dreams of the superhuman happiness which must have been the lot of these glorious men, since the reflection only of their happiness is still so much aflame. He dreams of being like them, of giving out such love as this, with lost rays to lighten his misery with a godlike smile. In his turn to be a god, to give out the warmth of joy, to be a sun of life!…</p>
Alas! if one day he does become the equal of those whom he loves, if he does achieve that brilliant happiness for which he longs, he will see the illusion that was upon him….</p> </blockquote>
2</h3>

On the way they exchanged not more than ten words. They tried to make up for it by eloquent looks, but they were no more successful. In vain did they try to tell each other what friends they were; their eyes would say nothing at all. They were just playacting. Jean-Christophe saw that, and was humiliated. He did not understand how he could not express or even feel all that had filled his heart an hour before. Otto did not, perhaps, so exactly take stock of their failure, because he was less sincere, and examined himself with more circumspection, but he was just as disappointed. The truth is that the boys had, during their week of separation, blown out their feelings to such a diapason that it was impossible for them to keep them actually at that pitch, and when they met again their first impression must of necessity be false. They had to break away from it, but they could not bring themselves to agree to it.</p> </blockquote>

A revolution was taking place in him. Ernest had no idea of the hurt that he had been able to do his brother. Jean-Christophe was at heart of a puritanical intolerance, which could not admit the dark ways of life, and was discovering them one by one with horror. At fifteen, with his free life and strong instincts, he remained strangely simple. His natural purity and ceaseless toil had protected him. His brother's words had opened up abyss on abyss before him. Never would he have conceived such infamies, and now that the idea of it had come to him, all his joy in loving and being loved was spoiled. Not only his friendship with Otto, but friendship itself was poisoned.</p> </blockquote>

They tried still to see each other in secret. But it was impossible for them to regain the carelessness of their old relation. Their frankness was spoiled. The two boys who loved each other with a tenderness so fearful that they had never dared exchange a fraternal kiss, and had imagined that there could be no greater happiness than in seeing each other, and in being friends, and sharing each other's dreams, now felt that they were stained and spotted by the suspicion of evil minds. They came to see evil even in the most innocent acts: a look, a hand-clasp—they blushed, they had evil thoughts. Their relation became intolerable.</p> </blockquote>
3</h3>

Always she watched him. She was waiting…. For what?… Did she know herself?… She was waiting for him to do it again. He took good care not to; for he was convinced that he had behaved like a clod; he seemed never to give a thought to it. She grew restless, and one day when he was sitting quietly at a respectful distance from her dangerous little paws, she was seized with impatience: with a movement so quick that she had no time to think of it, she herself thrust her little hand against his lips. He was staggered by it, then furious and ashamed. But none the less he kissed it very passionately. Her naïve effrontery enraged him; he was on the point of leaving her there and then.</p> </blockquote>

Minna, curious above all things, and delighted to have a romance, tried to extract as much pleasure as possible from it for her vanity and sentimentality; she tricked herself whole-heartedly as to what she was feeling. A great part of their love was purely literary. They fed on the books they had read, and were forever ascribing to themselves feelings which they did not possess.</p> </blockquote>

No more egoism, no more vanity, no more reservation. Love, love—that is what their laughing, tearful eyes were saying. The cold coquette of a girl, the proud boy, were devoured with the need of self-sacrifice, of giving, of suffering, of dying for each other. [...] Moments of purity, of self-denial, of absolute giving of themselves, which through life will never return!</p> </blockquote>

They contrived to meet again in the garden next morning and told their love once more, but now the divine unconsciousness of it all was gone. She was a little playing the part of the girl in love, and he, though more sincere, was also playing a part. They talked of what their life should be. [...] She thought it her duty to behave really like a woman in love. She read poetry; she was sentimental. He was touched by the infection. He took pains with his dress; he was absurd; he set a guard upon his speech; he was pretentious. Frau von Kerich watched him and laughed, and asked herself what could have made him so stupid.</p> </blockquote>

Minna suddenly discovered how sad was the humble life of devotion of old Frida, who had been a servant in the house since her mother's childhood, and at once she ran and hugged her, to the great astonishment of the good old creature, who was busy mending the linen in the kitchen. But that did not keep her from speaking harshly to her a few hours later, when Frida did not come at once on the sound of the bell. And Jean-Christophe, who was consumed with love for all humanity, and would turn aside so as not to crush an insect, was entirely indifferent to his own family. By a strange reaction he was colder and more curt with them the more affectionate he was to all other creatures; he hardly gave thought to them; he spoke abruptly to them, and found no interest in seeing them. Both in Jean-Christophe and Minna their kindness was only a surfeit of tenderness which overflowed at intervals to the benefit of the first comer. Except for these overflowings they were more egoistic than ever, for their minds were filled only with the one thought, and everything was brought back to that.</p> </blockquote>

They were full of confidence in life, in happiness, in themselves. Their hopes were boundless. They loved, they were loved, happy, without a shadow, without a doubt, without a fear of the future. Wonderful serenity of those days of spring! Not a cloud in the sky. A faith so fresh that it seems that nothing can ever tarnish it. A joy so abounding that nothing can ever exhaust it. Are they living? Are they dreaming? Doubtless they are dreaming. There is nothing in common between life and their dream—nothing, except in that moment of magic: they are but a dream themselves; their being has melted away at the touch of love.</p> </blockquote>

Frau von Kerich had pretended to see nothing. Minna was almost sorry. She would have liked a tussle with her mother; it would have been more romantic. Her mother took care to give her no opportunity for it; she was too clever to be anxious, or to make any remark about it. But to Minna she talked ironically about Jean-Christophe, and made merciless fun of his foibles; she demolished him in a few words. She did not do it deliberately; she acted upon instinct, with the treachery natural to a woman who is defending her own. It was useless for Minna to resist, and sulk, and be impertinent, and go on denying the truth of her remarks; there was only too much justification for them, and Frau von Kerich had a cruel skill in flicking the raw spot.</p> </blockquote>

[...] when it is a torment to try to live again in the same places the happiness that is gone. Then it is as though an abyss were opened at your feet; you lean over it; you turn giddy; you almost fall. You fall. You think you are face to face with Death. And so you are; parting is one of his faces.</p> </blockquote>

He hated them all [family and the town]; he felt himself crushed by this universal egoism. But he himself was more egoistic than the whole universe. Nothing was worth while to him. He had no kindness. He loved nobody.</p>
He passed several lamentable days. His work absorbed him again automatically: but he had no heart for living.</p> </blockquote>

His life became more tolerable. He had ever sweet, soaring thoughts of Minna. He set about answering her; but he could not write freely to her; he had to hide his feelings: that was painful and difficult for him. He continued clumsily to conceal his love beneath formulae of ceremonious politeness, which he always used in an absurd fashion.</p> </blockquote>

[...] and at the same time his care for the work of art, the effort necessary to dominate and concentrate his passion into a beautiful and clear form, gave him a healthiness of mind, a balance in his faculties, which gave him a sort of physical delight—a sovereign enjoyment known to every creative artist. While he is creating he escapes altogether from the slavery of desire and sorrow; he becomes then master in his turn; and all that gave him joy or suffering seems then to him to be only the fine play of his will. Such moments are too short; for when they are done he finds about him, more heavy than ever, the chains of reality.</p> </blockquote>

While Jean-Christophe was busy with his work he hardly had time to think of his parting from Minna; he was living with her. Minna was no longer in Minna; she was in himself. But when he had finished he found that he was alone, more alone than before, more weary, exhausted by the effort;</p> </blockquote>

He reproached Minna jocularly—for he did not believe it himself—with having forgotten him. He scolded her for her laziness and teased her affectionately. He spoke of his work with much mystery, so as to rouse her curiosity, and because he wished to keep it as a surprise for her when she returned. He described minutely the hat that he had bought; and he told how, to carry out the little despot's orders—for he had taken all her commands literally—he did not go out at all [...] The whole letter was full of a careless joy, and conveyed those little secrets so dear to lovers. He imagined that Minna alone had the key to them, and thought himself very clever, because he had carefully replaced every word of love with words of friendship.</p> </blockquote>

After he had written he felt comforted for a moment; first, because the letter had given him the illusion of conversation with his absent fair, but chiefly because he had no doubt but that Minna would reply to it at once. He was very patient for the three days which he had allowed for the post to take his letter to Minna and bring back her answer; but when the fourth day had passed he began once more to find life difficult. He had no energy or interest in things, except during the hour before the post's arrival. Then he was trembling with impatience. He became superstitious, and looked for the smallest sign—the crackling of the fire, a chance word—to give him an assurance that the letter would come. Once that hour was passed he would collapse again. No more work, no more walks; the only object of his existence was to wait for the next post, and all his energy was expended in finding strength to wait for so long. But when evening came, and all hope was gone for the day, then he was crushed; it seemed to him that he could never live until the morrow, and he would stay for hours, sitting at his table, without speaking or thinking, without even the power to go to bed, until some remnant of his will would take him off to it; and he would sleep heavily, haunted by stupid dreams, which made him think that the night would never end.</p> </blockquote>

Of the Minna of two months before, of his beloved Minna, nothing was left. What had happened? What had become of her? For a poor boy who has never yet experienced the continual change, the complete disappearance, and the absolute renovation of living souls, of which the majority are not so much souls as collections of souls in succession changing and dying away continually, the simple truth was too cruel for him to be able to believe it. He rejected the idea of it in terror, and tried to persuade himself that he had not been able to see properly, and that Minna was just the same.</p> </blockquote>

"Let us sit here," she said at last. They were sitting on the seat in the place where Minna had held up her lips to him on the eve of her departure.</p>
"I think you know what is the matter," said Frau von Kerich, looking serious so as to complete his confusion. "I should never have thought it of you, Jean-Christophe. I thought you a serious boy. I had every confidence in you. I should never have thought that you would abuse it to try and turn my daughter's head. She was in your keeping. You ought to have shown respect for her, respect for me, respect for yourself."</p> </blockquote>

She had no need to finish. That was a needle that pierced to his very marrow. His eyes were opened. He saw the irony of the friendly smile, he saw the coldness of the kindly look, he understood suddenly what it was that separated him from this woman whom he loved as a son, this woman who seemed to treat him like a mother; he was conscious of all that was patronizing and disdainful in her affection.</p> </blockquote>

"MADAM,—</p>
"I do not know if, as you say, you have been deceived in me. But I do know that I have been cruelly deceived in you. I thought that you were my friends. You said so. You pretended to be so, and I loved you more than my life. I see now that it was all a lie, that your affection for me was only a sham; you made use of me. I amused you, provided you with entertainment, made music for you. I was your servant. Your servant: that I am not! I am no man's servant!</p>
"You have made me feel cruelly that I had no right to love your daughter. Nothing in the world can prevent my heart from loving where it loves, and if I am not your equal in rank, I am as noble as you. It is the heart that ennobles a man. If I am not a Count, I have perhaps more honor than many Counts. Lackey or Count, when a man insults me, I despise him. I despise as much any one who pretends to be noble, and is not noble of soul.</p>
"Farewell! You have mistaken me. You have deceived me. I detest you!</p>
"He who, in spite of you, loves, and will love till death, Fräulein Minna, because she is his, and nothing can take her from him."</p> </blockquote>

"DEAR SIR,—</p>
"Since, as you say, there has been a misunderstanding between us, it would be wise not any further to prolong it. I should be very sorry to force upon you a relationship which has become painful to you. You will think it natural, therefore, that we should break it off. I hope that you will in time to come have no lack of other friends who will be able to appreciate you as you wish to be appreciated. I have no doubt as to your future, and from a distance shall, with sympathy, follow your progress in your musical career. Kind regards.</p>
"JOSEPHA VON KERICH."</p> </blockquote>

The most bitter reproaches would have been less cruel. Jean-Christophe saw that he was lost. It is possible to reply to an unjust accusation. But what is to be done against the negativeness of such polite indifference? He raged against it. He thought that he would never see Minna again, and he could not bear it. He felt how little all the pride in the world weighs against a little love. He forgot his dignity; he became cowardly; he wrote more letters, in which he implored forgiveness. They were no less stupid than the letter in which he had railed against her. They evoked no response. And everything was said.</p> </blockquote>

Seated by the bedside, watching Melchior's last sleep, on whose face was now a severe and solemn expression, he felt the dark peace of death enter into his soul. His childish passion was gone from him like a fit of fever; the icy breath of the grave had taken it all away. Minna, his pride, his love, and himself…. Alas! What misery! How small everything showed by the side of this reality, the only reality—death! Was it worth while to suffer so much, to desire so much, to be so much put about to come in the end to that!…</p> </blockquote>

[...] he felt weighing on his heart the despair of a useless life, irreparably lost. And he thought in terror: "Ah! everything, all the suffering, all the misery in the world, rather than come to that!…" How near he had been to it! Had he not all but yielded to the temptation to snap off his life himself, cowardly to escape his sorrow? As if all the sorrows, all betrayals, were not childish griefs beside the torture and the crime of self-betrayal, denial of faith, of self-contempt in death!</p> </blockquote>

He saw that life was a battle without armistice, without mercy, in which he who wishes to be a man worthy of the name of a man must forever fight against whole armies of invisible enemies; against the murderous forces of Nature, uneasy desires, dark thoughts, treacherously leading him to degradation and destruction. He saw that he had been on the point of falling into the trap. He saw that happiness and love were only the friends of a moment to lead the heart to disarm and abdicate.</p> </blockquote>

"Go, go, and never rest."</p>
"But whither, Lord, shall I go? Whatsoever I do, whithersoever I go, is not the end always the same? Is not the end of all things in that?"</p>
"Go on to Death, you who must die! Go and suffer, you who must suffer! You do not live to be happy. You live to fulfil my Law. Suffer; die. But be what you must be—a Man."</p> </blockquote>

Reread Jean-Christophe (1)

2018-10-14T00:00:00+00:00

Preface</h2>
This is the preface to the English translation by the translator Gilbert Cannan.</p>

It is as direct and simple as life itself, for life is simple when the truth of it is known, as it was known instinctively by Jean-Christophe.</p> </blockquote>
It certainly takes experience to learn the truth of life, but perhaps it takes genius, or gift, to be willing to learn the truth in the first place, for experience alone does not lead one to it. On the contrary, we often experience life in such emotions and prejudices that the truth is blocked out by our omnipotent mental filter.</p>

The struggle all through the book is between the pure life of Jean-Christophe and the common acceptance of the second-rate and the second-hand by the substitution of civic or social morality, which is only a compromise, for individual morality, which demands that every man should be delivered up to the unswerving judgment of his own soul.</p> </blockquote>

In his preface, "To the Friends of Christophe", which precedes the seventh volume, "Dans la Maison", M. Rolland writes:</p>
"I was isolated: like so many others in France I was stifling in a world morally inimical to me: I wanted air: I wanted to react against an unhealthy civilization, against ideas corrupted by a sham élite: I wanted to say to them: 'You lie! You do not represent France!' To do so I needed a hero with a pure heart and unclouded vision, whose soul would be stainless enough for him to have the right to speak; one whose voice would be loud enough for him to gain a hearing, I have patiently begotten this hero. The work was in conception for many years before I set myself to write a word of it. Christophe only set out on his journey when I had been able to see the end of it for him."</p> </blockquote>

M. Rolland was born in 1866 at Clamecy, in the center of France, of a French family of pure descent, and educated in Paris and Rome. At Rome, in 1890, he met Malwida von Meysenburg, a German lady who had taken refuge in England after the Revolution of 1848, and there knew Kossuth, Mazzini, Herzen, Ledin, Rollin, and Louis Blanc. Later, in Italy, she counted among her friends Wagner, Liszt, Lenbach, Nietzsche, Garibaldi, and Ibsen. She died in 1908. Rolland came to her impregnated with Tolstoyan ideas, and with her wide knowledge of men and movements she helped him to discover his own ideas. In her "Mémoires d'une Idéaliste" she wrote of him: "In this young Frenchman I discovered the same idealism, the same lofty aspiration, the same profound grasp of every great intellectual manifestation that I had already found in the greatest men of other nationalities."</p> </blockquote>
1</h2>
The gradual emergence of infant Christophe's memory and consciousness:</p>

The pendulum of life moves heavily, and in its slow beat the whole creature seems to be absorbed. The rest is no more than dreams, snatches of dreams, formless and swarming, and dust of atoms dancing aimlessly, a dizzy whirl passing, and bringing laughter or horror. Outcry, moving shadows, grinning shapes, sorrows, terrors, laughter, dreams, dreams…. All is a dream, both day and night…. And in such chaos the light of friendly eyes that smile upon him, the flood of joy that surges through his body from his mother's body, from her breasts filled with milk—the force that is in him, the immense, unconscious force gathering in him, the turbulent ocean roaring in the narrow prison of the child's body. For eyes that could see into it there would be revealed whole worlds half buried in the darkness, nebulae taking shape, a universe in the making. His being is limitless. He is all that there is….</p>
Months pass…. Islands of memory begin to rise above the river of his life. At first they are little uncharted islands, rocks just peeping above the surface of the waters. Round about them and behind in the twilight of the dawn stretches the great untroubled sheet of water; then new islands, touched to gold by the sun.</p>
So from the abyss of the soul there emerge shapes definite, and scenes of a strange clarity. In the boundless day which dawns once more, ever the same, with its great monotonous beat, there begins to show forth the round of days, hand in hand, and some of their forms are smiling, others sad. But ever the links of the chain are broken, and memories are linked together above weeks and months….</p> </blockquote>
Marvelous, how such an abstract phenomenon of mental development is ingeniously modeled as the evolution of landforms, which is placed in an eternal temporal framework, carried out through a medium, that is, the beats of time. Serene and magnificent.</p>

He is lost in contemplation of a crack between the tiles. The lines of the tiles grimace like faces. The imperceptible hole grows larger, and becomes a valley; there are mountains about it. A centipede moves: it is as large as an elephant. Thunder might crash, the child would not hear it.</p> </blockquote>
Curiously, SHEN Fu, the author of Six Records of a Floating Life</a>, came up with the same trick of "microscopy" as a kid to have fantastic fun in small, ordinary things.</p>

And always in the middle of all these games there used to occur to him moments of strange dreaming and complete forgetfulness. Everything about him would then be blotted out; he would not know what he was doing, and was not even conscious of himself. These attacks would take him unawares. Sometimes as he walked or went upstairs a void would suddenly open before him. He would seem then to have lost all thought. But when he came back to himself, he was shocked and bewildered to find himself in the same place on the dark staircase. It was as though he had lived through a whole lifetime—in the space of a few steps.</p> </blockquote>

He [Jean Michel] would call him [Napoleon] "rascal," "wild beast," "immoral." And if such words were intended to restore to the boy's mind a sense of justice, it must be confessed that they failed in their object; for childish logic leaped to this conclusion: "If a great man like that had no morality, morality is not a great thing, and what matters most is to be a great man." But the old man was far from suspecting the thoughts which were running along by his side.</p>
[...] But his grandfather at heart had a vast respect for established power and persons who had "arrived"; and possibly his great love for the heroes of whom he told was only because he saw in them persons who had arrived at a point higher than the others.</p> </blockquote>
2</h2>

He [Jean Michel] had once written a Missa Solennis, of which he used often to talk, and it was the glory of his family. It had cost him so much trouble that he had all but brought about a congestion of the mind in the writing of it. He tried to persuade himself that it was a work of genius, but he knew perfectly well with what emptiness of thought it had been written, and he dared not look again at the manuscript, because every time he did so he recognized in the phrases that he had thought to be his own, rags taken from other authors, painfully pieced together haphazard. It was a great sorrow to him. He had ideas sometimes which he thought admirable. He would run tremblingly to his table. Could he keep his inspiration this time? But hardly had he taken pen in hand than he found himself alone in silence, and all his efforts to call to life again the vanished voices ended only in bringing to his ears familiar melodies of Mendelssohn or Brahms.</p>
"There are," says George Sand, "unhappy geniuses who lack the power of expression, and carry down to their graves the unknown region of their thoughts, as has said a member of that great family of illustrious mutes or stammerers—Geoffrey Saint-Hilaire." Old Jean Michel belonged to that family. [...]</p>
Poor old man! In nothing did he succeed in being absolutely himself. There were in him so many seeds of beauty and power, but they never put forth fruit; a profound and touching faith in the dignity of Art and the moral value of life, but it was nearly always translated in an emphatic and ridiculous fashion; so much noble pride, and in life an almost servile admiration of his superiors; so lofty a desire for independence, and, in fact, absolute docility; pretensions to strength of mind, and every conceivable superstition; a passion for heroism, real courage, and so much timidity!—a nature to stop by the wayside.</p> </blockquote>

In truth, Melchior would have had no difficulty in expressing what he thought. The trouble was that he did not think; and he did not even bother about it. He had the soul of a mediocre comedian who takes pains with the inflexions of his voice without caring about what they express, and, with anxious vanity, watches their effect on his audience.</p> </blockquote>

He [Melchior] was not a bad man, but a half-good man, which is perhaps worse—weak, without spring, without moral strength, but for the rest, in his own opinion, a good father, a good son, a good husband, a good man—and perhaps he was good, if to be so it is enough to possess an easy kindness, which is quickly touched, and that animal affection by which a man loves his kin as a part of himself.</p> </blockquote>

He grazed his hands and almost broke his head, and, as a crowning misfortune, his trousers tore at the knees and elsewhere. He was sick with shame; he heard the two children dancing with delight round him; he suffered horribly. He felt that they, despised and hated him. Why? Why? He would gladly have died! There is no more cruel suffering than that of a child who discovers for the first time the wickedness of others; he believes then that he is persecuted by the—whole world, and there is nothing to support him; there is nothing then—nothing!…</p>
[...]</p>
He did not know exactly why he was crying, but he had to cry; and when the first flood of them was done, he wept again because he wanted, with a sort of rage, to make himself suffer, as if he could in this way punish the others as well as himself.</p>
[...]</p>
He heard them [his parents] shouting at each other, and he did not know which of them he detested most. He thought it must be his mother, for he had never expected any such wickedness from her.</p>
[...]</p>
His mother seemed to him bad and cowardly. He had no suspicion of all the suffering that she had to go through in order to live and give a living to her family, and of what she had borne in taking sides against him.</p> </blockquote>

These scraps of conversation profoundly agitated Jean-Christophe. There had been a child, a little boy, belonging to his mother, like himself, bearing the same name, almost exactly the same, and he was dead! Dead! He did not exactly know what that was, but it was something terrible. And they never talked of this other Jean-Christophe; he was quite forgotten. It would be the same with him if he were to die? This thought was with him still in the evening at table with his family, when he saw them all laughing and talking of trifles. So, then, it was possible that they would be gay after he was dead! Oh! he never would have believed that his mother could be selfish enough to laugh after the death of her little boy! He hated them all. He wanted to weep for himself, for his own death, in advance.</p> </blockquote>

And yet it was not exactly joyous to live, and be hungry, and see your father drunk, and to be beaten, to suffer in so many ways from the wickedness of other children, from the insulting pity of grown-up persons, and to be understood by no one, not even by your mother. Everybody humiliates you, no one loves you. You are alone—alone, and matter so little! Yes; but it was just this that made him want to live. He felt in himself a surging power of wrath. A strange thing, that power! It could do nothing yet; it was as though it were afar off and gagged, swaddled, paralyzed; he had no idea what it wanted, what, later on, it would be. But it was in him; he was sure of it; he felt it stirring and crying out. To-morrow—to-morrow, what a voyage he would take! He had a savage desire to live, to punish the wicked, to do great things.</p> </blockquote>

It was in the midst of these gloomy shadows, in the stifling night that every moment seemed to intensify about him, that there began to shine, like a star lost in the dark abysm of space, the light which was to illuminate his life: divine music….</p> </blockquote>

He had heard his father try the piano on the day of its arrival, and draw from it a little rain of arpeggios like the drops that a puff of wind shakes from the wet branches of a tree after a shower.</p> </blockquote>

[...]</p>
So the child journeys through the forest of sounds, and round him he is conscious of thousands of forces lying in wait for him, and calling to him to caress or devour him….</p> </blockquote>
I have once again realized that not all the best pieces are conveniently packed into short passages, albeit this book, compared to most of the novels of the present time crafted to be mere "mental movies", is pleasantly quotable for the purpose of this reading note. And the above is one of those exceptions that cannot be well excerpted. Nevertheless it is a treasure to be able to witness in such an intimate and vivid way how Christophe for the very first time explored the "forest", indeed, a universe, of music, on his grandpa's old piano. Some good bits of human life cannot be reduced to brief teachings (without losing their value or magic, that is).</p>

They began at five, and went on till nine. Between each piece they drank beer. Neighbors used to come in and out, and listen without a word, leaning against the wall, and nodding their heads, and beating time with their feet, and filling the room with clouds of tobacco-smoke. Page followed page, piece followed piece, but the patience of the musicians was never exhausted. They did not speak; they were all attention; their brows were knit, and from time to time they grunted with pleasure, but for the rest they were perfectly incapable not only of expressing, but even of feeling, the beauty of what they played. They played neither very accurately nor in good time, but they never went off the rails, and followed faithfully the marked changes of tone. They had that musical facility which is easily satisfied, that mediocre perfection which, is so plentiful in the race which is said to be the most musical in the world.</p> </blockquote>

They chid him for making a noise, and said that he did not like music. And in the end he believed it. These honest citizens grinding out concertos would have been astonished if they had been told that the only person in the company who really felt the music was the little boy.</p> </blockquote>
3</h2>

He thought that he hated music. And yet he applied himself to it with a zest which fear of Melchior did not altogether explain. Certain words of his grandfather had made an impression on him. The old man, seeing his grandson weeping, had told him, with that gravity which he always maintained for the boy, that it was worth while suffering a little for the most beautiful and noble art given to men for their consolation and glory. And Jean-Christophe, who was grateful to his grandfather for talking to him like a man, had been secretly touched by these simple words, which sorted well with his childish stoicism and growing pride.</p> </blockquote>

The music [of Hassler's opera] especially worked wonders. It bathed the whole scene in a misty atmosphere, in which everything became beautiful, noble, and desirable. It bred in the soul a desperate need of love, and at the same time showed phantoms of love on all sides, to fill the void that itself had created.</p> </blockquote>

The boy's mind leaped to that. What! a man had made all that! That had not occurred to him. It had seemed that it must have made itself, must be the work of Nature. A man, a musician, such as he would be some day! Oh, to be that for one day, only one day! And then afterwards … afterwards, whatever you like! Die, if necessary!</p> </blockquote>

The poor old man did not say that he had been unable to resist the quite innocent pleasure of introducing one of his own unfortunate airs into his grandson's work, which he felt was destined to survive him; but his desire to share in this imaginary glory was very humble and very touching, since it was enough for him anonymously to transmit to posterity a scrap of his own thought, so as not altogether to perish.</p> </blockquote>

But Jean-Christophe, who did not sleep very well, and during the night used to turn over in his mind the events of the day, used sometimes to think that his uncle was very kind, and he used to be filled with floods of gratitude to the poor man. He never showed it when the day came, because he thought that the others would laugh at him. Besides, he was too little to see in kindness all the rare value that it has. In the language of children, kind and stupid are almost synonymous, and Uncle Gottfried seemed to be the living proof of it.</p> </blockquote>

He sat on the lap of the young Princess, and dared not move or breathe. She asked him questions, which Melchior answered in an obsequious voice with formal replies, respectful and servile; but she did not listen to Melchior, and went on teasing the child. He grew redder and redder, and, thinking that everybody must have noticed it, he thought he must explain it away and said with a long sigh: "My face is red. I am hot." That made the girl shout with laughter. But Jean-Christophe did not mind it in her, as he had in his audience just before, for her laughter was pleasant, and she kissed him, and he did not dislike that.</p>
Then he saw his grandfather in the passage at the door of the box, beaming and bashful. The old man was fain to show himself, and also to say a few words, but he dared not, because no one had spoken to him. He was enjoying his grandson's glory at a distance. Jean-Christophe became tender, and felt an irresistible impulse to procure justice also for the old man, so that they should know his worth. His tongue was loosed, and he reached up to the ear of his new friend and whispered to her:</p>
"I will tell you a secret."</p>
She laughed, and said:</p>
"What?"</p>
"You know," he went on—"you know the pretty trio in my minuetto, the minuetto I played?… You know it?…" (He hummed it gently.) "… Well, grandfather wrote it, not I. All the other airs are mine. But that is the best. Grandfather wrote it. Grandfather did not want me to say anything. You won't tell anybody?…" (He pointed out the old man.) "That is my grandfather. I love him; he is very kind to me."</p>
At that the young Princess laughed again, said that he was a darling, covered him with kisses, and, to the consternation of Jean-Christophe and his grandfather, told everybody. Everybody laughed then, and the Grand Duke congratulated the old man, who was covered with confusion, tried in vain to explain himself, and stammered like a guilty criminal. But Jean-Christophe said not another word to the girl, and in spite of her wheedling he remained dumb and stiff. He despised her for having broken her promise. His idea of princes suffered considerably from this disloyalty. He was so angry about it that he did not hear anything that was said, or that the Prince had appointed him laughingly his pianist in ordinary, his Hof Musicus.</p> </blockquote>

That Titanic soul entered his body, blew out his limbs and his soul, and seemed to give them colossal proportions. He strode over all the world. He was like a mountain, and storms raged within him—storms of wrath, storms of sorrow!… Ah, what sorrow!… But they were nothing! He felt so strong!… To suffer—still to suffer!… Ah, how good it is to be strong! How good it is to suffer when a man is strong!…</p> </blockquote>