1
So Jean-Christophe spoiled the joy of these poor people [of his family], who had no inkling of the cause of his bad temper. It was not their fault if they had the souls of servants, and never dreamed that it is possible to be otherwise.
But it is known that nothing is more difficult than absolute intimacy between children and parents, even when there is much love between them, for on the one side respect discourages confidence, and on the other the idea, often erroneous, of the superiority of age and experience prevents them taking seriously enough the child's feelings, which are often just as interesting as those of grown-up persons, and almost always more sincere.
You thought you were alive, you thought you had some experience of life; you see then that you knew nothing, that you have been living in a veil of illusions spun by your own mind to hide from your eyes the awful countenance of reality. There is no connection between the idea of suffering and the creature who bleeds and suffers. There is no connection between the idea of death and the convulsions of body and soul in combat and in death.
But, far from crushing him, the thought of it set him aflame with hate and indignation. He was never resigned to it. He butted head down against the impossible; it mattered nothing that he broke his head, and was forced to realize that he was not the stronger. He never ceased to revolt against suffering. From that time on his life was an unceasing struggle against the savagery of a Fate which he could not admit.
Jean-Christophe used to leave [the Palace] about midnight, worn out, with his hands burning, his head aching, his stomach empty. He was in a sweat, and outside snow would be falling, or there would be an icy fog. He had to walk across half the town to reach home. He went on foot, his teeth chattering, longing to sleep and to cry, and he had to take care not to splash his only evening dress-suit in the puddles.
As he could be free only for an hour or two a day, his strength flowed into that space of time like a river between walls of rock. It is a good discipline for art for a man to confine his efforts between unshakable bounds. In that sense it may be said that misery is a master, not only of thought, but of style; it teaches sobriety to the mind as to the body.
He was seeking himself through the mass of acquired feelings which education imposes on a child as second nature. He had only intuitions of his true being, until he should feel the passions of adolescence, which strip the personality of its borrowed garments as a thunder-clap purges the sky of the mists that hang over it.
They were melancholy gatherings at the family evening meal round the lamp, with a spotted cloth, with all the stupid chatter and the sound of the jaws of these people whom he despised and pitied, and yet loved in spite of everything. Only between himself and his brave mother did Jean-Christophe feel a bond of affection. But Louisa, like himself, exhausted herself during the day, and in the evening she was worn out and hardly spoke, and after dinner used to sleep in her chair over her darning. And she was so good that she seemed to make no difference in her love between her husband and her three sons. She loved them all equally. Jean-Christophe did not find in her the trusted friend that he so much needed.
So he was driven in upon himself. For days together he would not speak, fulfilling his tiresome and wearing task with a sort of silent rage. Such a mode of living was dangerous, especially for a child at a critical age, when he is most sensitive, and is exposed to every agent of destruction and the risk of being deformed for the rest of his life. Jean-Christophe's health suffered seriously. He had been endowed by his parents with a healthy constitution and a sound and healthy body; but his very healthiness only served to feed his suffering when the weight of weariness and too early cares had opened up a gap by which it might enter. Quite early in life there were signs of grave nervous disorders. When he was a small boy he was subject to fainting-fits and convulsions and vomiting whenever he encountered opposition. When he was seven or eight, about the time of the concert, his sleep had been troubled. He used to talk, cry, laugh and weep in his sleep, and this habit returned to him whenever he had too much to think of. Then he had cruel headaches, sometimes shooting pains at the base of his skull or the top of his head, sometimes a leaden heaviness. His eyes troubled him. Sometimes it was as though red-hot needles were piercing his eyeballs. He was subject to fits of dizziness, when he could not see to read, and had to stop for a minute or two. Insufficient and unsound food and irregular meals ruined the health of his stomach. He was racked by internal pains or exhausted by diarrhea. But nothing brought him more suffering than his heart. It beat with a crazy irregularity. Sometimes it would leap in his bosom, and seem like to break; sometimes it would hardly beat at all, and seem like to stop.
A dim and great foreknowledge of what he will be some day, of what he is already!… What is he? A sick, nervous child, who plays the violin in the orchestra and writes mediocre concertos? No; far more than such a child. That is no more than the wrapping, the seeming of a day; that is not his Being. There is no connection between his Being and the existing shape of his face and thought.
[...]he dreams of the superhuman happiness which must have been the lot of these glorious men, since the reflection only of their happiness is still so much aflame. He dreams of being like them, of giving out such love as this, with lost rays to lighten his misery with a godlike smile. In his turn to be a god, to give out the warmth of joy, to be a sun of life!…
Alas! if one day he does become the equal of those whom he loves, if he does achieve that brilliant happiness for which he longs, he will see the illusion that was upon him….
2
On the way they exchanged not more than ten words. They tried to make up for it by eloquent looks, but they were no more successful. In vain did they try to tell each other what friends they were; their eyes would say nothing at all. They were just playacting. Jean-Christophe saw that, and was humiliated. He did not understand how he could not express or even feel all that had filled his heart an hour before. Otto did not, perhaps, so exactly take stock of their failure, because he was less sincere, and examined himself with more circumspection, but he was just as disappointed. The truth is that the boys had, during their week of separation, blown out their feelings to such a diapason that it was impossible for them to keep them actually at that pitch, and when they met again their first impression must of necessity be false. They had to break away from it, but they could not bring themselves to agree to it.
A revolution was taking place in him. Ernest had no idea of the hurt that he had been able to do his brother. Jean-Christophe was at heart of a puritanical intolerance, which could not admit the dark ways of life, and was discovering them one by one with horror. At fifteen, with his free life and strong instincts, he remained strangely simple. His natural purity and ceaseless toil had protected him. His brother's words had opened up abyss on abyss before him. Never would he have conceived such infamies, and now that the idea of it had come to him, all his joy in loving and being loved was spoiled. Not only his friendship with Otto, but friendship itself was poisoned.
They tried still to see each other in secret. But it was impossible for them to regain the carelessness of their old relation. Their frankness was spoiled. The two boys who loved each other with a tenderness so fearful that they had never dared exchange a fraternal kiss, and had imagined that there could be no greater happiness than in seeing each other, and in being friends, and sharing each other's dreams, now felt that they were stained and spotted by the suspicion of evil minds. They came to see evil even in the most innocent acts: a look, a hand-clasp—they blushed, they had evil thoughts. Their relation became intolerable.
3
Always she watched him. She was waiting…. For what?… Did she know herself?… She was waiting for him to do it again. He took good care not to; for he was convinced that he had behaved like a clod; he seemed never to give a thought to it. She grew restless, and one day when he was sitting quietly at a respectful distance from her dangerous little paws, she was seized with impatience: with a movement so quick that she had no time to think of it, she herself thrust her little hand against his lips. He was staggered by it, then furious and ashamed. But none the less he kissed it very passionately. Her naïve effrontery enraged him; he was on the point of leaving her there and then.
Minna, curious above all things, and delighted to have a romance, tried to extract as much pleasure as possible from it for her vanity and sentimentality; she tricked herself whole-heartedly as to what she was feeling. A great part of their love was purely literary. They fed on the books they had read, and were forever ascribing to themselves feelings which they did not possess.
No more egoism, no more vanity, no more reservation. Love, love—that is what their laughing, tearful eyes were saying. The cold coquette of a girl, the proud boy, were devoured with the need of self-sacrifice, of giving, of suffering, of dying for each other. [...] Moments of purity, of self-denial, of absolute giving of themselves, which through life will never return!
They contrived to meet again in the garden next morning and told their love once more, but now the divine unconsciousness of it all was gone. She was a little playing the part of the girl in love, and he, though more sincere, was also playing a part. They talked of what their life should be. [...] She thought it her duty to behave really like a woman in love. She read poetry; she was sentimental. He was touched by the infection. He took pains with his dress; he was absurd; he set a guard upon his speech; he was pretentious. Frau von Kerich watched him and laughed, and asked herself what could have made him so stupid.
Minna suddenly discovered how sad was the humble life of devotion of old Frida, who had been a servant in the house since her mother's childhood, and at once she ran and hugged her, to the great astonishment of the good old creature, who was busy mending the linen in the kitchen. But that did not keep her from speaking harshly to her a few hours later, when Frida did not come at once on the sound of the bell. And Jean-Christophe, who was consumed with love for all humanity, and would turn aside so as not to crush an insect, was entirely indifferent to his own family. By a strange reaction he was colder and more curt with them the more affectionate he was to all other creatures; he hardly gave thought to them; he spoke abruptly to them, and found no interest in seeing them. Both in Jean-Christophe and Minna their kindness was only a surfeit of tenderness which overflowed at intervals to the benefit of the first comer. Except for these overflowings they were more egoistic than ever, for their minds were filled only with the one thought, and everything was brought back to that.
They were full of confidence in life, in happiness, in themselves. Their hopes were boundless. They loved, they were loved, happy, without a shadow, without a doubt, without a fear of the future. Wonderful serenity of those days of spring! Not a cloud in the sky. A faith so fresh that it seems that nothing can ever tarnish it. A joy so abounding that nothing can ever exhaust it. Are they living? Are they dreaming? Doubtless they are dreaming. There is nothing in common between life and their dream—nothing, except in that moment of magic: they are but a dream themselves; their being has melted away at the touch of love.
Frau von Kerich had pretended to see nothing. Minna was almost sorry. She would have liked a tussle with her mother; it would have been more romantic. Her mother took care to give her no opportunity for it; she was too clever to be anxious, or to make any remark about it. But to Minna she talked ironically about Jean-Christophe, and made merciless fun of his foibles; she demolished him in a few words. She did not do it deliberately; she acted upon instinct, with the treachery natural to a woman who is defending her own. It was useless for Minna to resist, and sulk, and be impertinent, and go on denying the truth of her remarks; there was only too much justification for them, and Frau von Kerich had a cruel skill in flicking the raw spot.
[...] when it is a torment to try to live again in the same places the happiness that is gone. Then it is as though an abyss were opened at your feet; you lean over it; you turn giddy; you almost fall. You fall. You think you are face to face with Death. And so you are; parting is one of his faces.
He hated them all [family and the town]; he felt himself crushed by this universal egoism. But he himself was more egoistic than the whole universe. Nothing was worth while to him. He had no kindness. He loved nobody.
He passed several lamentable days. His work absorbed him again automatically: but he had no heart for living.
His life became more tolerable. He had ever sweet, soaring thoughts of Minna. He set about answering her; but he could not write freely to her; he had to hide his feelings: that was painful and difficult for him. He continued clumsily to conceal his love beneath formulae of ceremonious politeness, which he always used in an absurd fashion.
[...] and at the same time his care for the work of art, the effort necessary to dominate and concentrate his passion into a beautiful and clear form, gave him a healthiness of mind, a balance in his faculties, which gave him a sort of physical delight—a sovereign enjoyment known to every creative artist. While he is creating he escapes altogether from the slavery of desire and sorrow; he becomes then master in his turn; and all that gave him joy or suffering seems then to him to be only the fine play of his will. Such moments are too short; for when they are done he finds about him, more heavy than ever, the chains of reality.
While Jean-Christophe was busy with his work he hardly had time to think of his parting from Minna; he was living with her. Minna was no longer in Minna; she was in himself. But when he had finished he found that he was alone, more alone than before, more weary, exhausted by the effort;
He reproached Minna jocularly—for he did not believe it himself—with having forgotten him. He scolded her for her laziness and teased her affectionately. He spoke of his work with much mystery, so as to rouse her curiosity, and because he wished to keep it as a surprise for her when she returned. He described minutely the hat that he had bought; and he told how, to carry out the little despot's orders—for he had taken all her commands literally—he did not go out at all [...] The whole letter was full of a careless joy, and conveyed those little secrets so dear to lovers. He imagined that Minna alone had the key to them, and thought himself very clever, because he had carefully replaced every word of love with words of friendship.
After he had written he felt comforted for a moment; first, because the letter had given him the illusion of conversation with his absent fair, but chiefly because he had no doubt but that Minna would reply to it at once. He was very patient for the three days which he had allowed for the post to take his letter to Minna and bring back her answer; but when the fourth day had passed he began once more to find life difficult. He had no energy or interest in things, except during the hour before the post's arrival. Then he was trembling with impatience. He became superstitious, and looked for the smallest sign—the crackling of the fire, a chance word—to give him an assurance that the letter would come. Once that hour was passed he would collapse again. No more work, no more walks; the only object of his existence was to wait for the next post, and all his energy was expended in finding strength to wait for so long. But when evening came, and all hope was gone for the day, then he was crushed; it seemed to him that he could never live until the morrow, and he would stay for hours, sitting at his table, without speaking or thinking, without even the power to go to bed, until some remnant of his will would take him off to it; and he would sleep heavily, haunted by stupid dreams, which made him think that the night would never end.
Of the Minna of two months before, of his beloved Minna, nothing was left. What had happened? What had become of her? For a poor boy who has never yet experienced the continual change, the complete disappearance, and the absolute renovation of living souls, of which the majority are not so much souls as collections of souls in succession changing and dying away continually, the simple truth was too cruel for him to be able to believe it. He rejected the idea of it in terror, and tried to persuade himself that he had not been able to see properly, and that Minna was just the same.
"Let us sit here," she said at last. They were sitting on the seat in the place where Minna had held up her lips to him on the eve of her departure.
"I think you know what is the matter," said Frau von Kerich, looking serious so as to complete his confusion. "I should never have thought it of you, Jean-Christophe. I thought you a serious boy. I had every confidence in you. I should never have thought that you would abuse it to try and turn my daughter's head. She was in your keeping. You ought to have shown respect for her, respect for me, respect for yourself."
She had no need to finish. That was a needle that pierced to his very marrow. His eyes were opened. He saw the irony of the friendly smile, he saw the coldness of the kindly look, he understood suddenly what it was that separated him from this woman whom he loved as a son, this woman who seemed to treat him like a mother; he was conscious of all that was patronizing and disdainful in her affection.
"MADAM,—
"I do not know if, as you say, you have been deceived in me. But I do know that I have been cruelly deceived in you. I thought that you were my friends. You said so. You pretended to be so, and I loved you more than my life. I see now that it was all a lie, that your affection for me was only a sham; you made use of me. I amused you, provided you with entertainment, made music for you. I was your servant. Your servant: that I am not! I am no man's servant!
"You have made me feel cruelly that I had no right to love your daughter. Nothing in the world can prevent my heart from loving where it loves, and if I am not your equal in rank, I am as noble as you. It is the heart that ennobles a man. If I am not a Count, I have perhaps more honor than many Counts. Lackey or Count, when a man insults me, I despise him. I despise as much any one who pretends to be noble, and is not noble of soul.
"Farewell! You have mistaken me. You have deceived me. I detest you!
"He who, in spite of you, loves, and will love till death, Fräulein Minna, because she is his, and nothing can take her from him."
"DEAR SIR,—
"Since, as you say, there has been a misunderstanding between us, it would be wise not any further to prolong it. I should be very sorry to force upon you a relationship which has become painful to you. You will think it natural, therefore, that we should break it off. I hope that you will in time to come have no lack of other friends who will be able to appreciate you as you wish to be appreciated. I have no doubt as to your future, and from a distance shall, with sympathy, follow your progress in your musical career. Kind regards.
"JOSEPHA VON KERICH."
The most bitter reproaches would have been less cruel. Jean-Christophe saw that he was lost. It is possible to reply to an unjust accusation. But what is to be done against the negativeness of such polite indifference? He raged against it. He thought that he would never see Minna again, and he could not bear it. He felt how little all the pride in the world weighs against a little love. He forgot his dignity; he became cowardly; he wrote more letters, in which he implored forgiveness. They were no less stupid than the letter in which he had railed against her. They evoked no response. And everything was said.
Seated by the bedside, watching Melchior's last sleep, on whose face was now a severe and solemn expression, he felt the dark peace of death enter into his soul. His childish passion was gone from him like a fit of fever; the icy breath of the grave had taken it all away. Minna, his pride, his love, and himself…. Alas! What misery! How small everything showed by the side of this reality, the only reality—death! Was it worth while to suffer so much, to desire so much, to be so much put about to come in the end to that!…
[...] he felt weighing on his heart the despair of a useless life, irreparably lost. And he thought in terror: "Ah! everything, all the suffering, all the misery in the world, rather than come to that!…" How near he had been to it! Had he not all but yielded to the temptation to snap off his life himself, cowardly to escape his sorrow? As if all the sorrows, all betrayals, were not childish griefs beside the torture and the crime of self-betrayal, denial of faith, of self-contempt in death!
He saw that life was a battle without armistice, without mercy, in which he who wishes to be a man worthy of the name of a man must forever fight against whole armies of invisible enemies; against the murderous forces of Nature, uneasy desires, dark thoughts, treacherously leading him to degradation and destruction. He saw that he had been on the point of falling into the trap. He saw that happiness and love were only the friends of a moment to lead the heart to disarm and abdicate.
"Go, go, and never rest."
"But whither, Lord, shall I go? Whatsoever I do, whithersoever I go, is not the end always the same? Is not the end of all things in that?"
"Go on to Death, you who must die! Go and suffer, you who must suffer! You do not live to be happy. You live to fulfil my Law. Suffer; die. But be what you must be—a Man."